<h2>
Hello Marie Here!!!</h2><h2>
(____ That means any name you would like)</h2>
I walked into my room and flopped on my bed. "____ Come here please" My mom called for me. I got off my bed and walked toward the kitchen. I sniffed the air "Smells good mom" I said to her. She smiled at me and handed me my plate. I looked down at the food. <em>Cornbread, chicken wings and water</em> I thought. Once I got finished, I walked back into my room and called my best friend ____. "Hello, Hello?" _____ Said. "Hi, I was wondering if you would like to go in the woods and look around?" I asked her. "You just moved here. You sure?" ____ said. "I'm sure" I said while getting dressed for the woods.
I walked out of the door, as ____ ran up to me "Hello, Hello ____" She said to me. I waved at her. We walked into the woods.<em> Ooh</em> AND <em>Ahh</em>. We would say when we saw colorful birds. But then A wolf came up to us growling. I backed up and acted big, while backing up. When I got back to my house I was exhausted, but relieved that I wasn't hurt.
Hope This Helps! Have A GREAT Day!
Answer:
the answer is going to A the with private and public areas of white house
<u>Answer:</u>
<em>Only informational texts are based on something true and fact-based</em>
<em></em>
<u>Explanation:</u>
The option which says that only informational texts are based on something true and fact based is not true about the literary and the informational texts. This is because the literary texts can also give a lot of information on the facts. The style of the literary text is sort of narrative but it also can be true and contain facts. Both of the texts have the central idea and can use figurative languages to give the reader its true essence.
Answer:
C
Explanation:
It is a statistic that serves as a supporting detail.
He wanted to convey that indifference is worse than hate or anger. One could be angry at injustice or hate evil, violent acts Indifference is the absence of compassion and implies something worse than outright hate; indifference implies a lack of acknowledgment. Being indifferent to another's suffering is like saying, 'you're suffering is not even worth my consideration.' Wiesel speaks from his experience of the Holocaust, but this could be applied to any situation in history in which the world was indifferent; in which the world willfully refused to acknowledge suffering of others for any number of unjustifiable reasons: 1) out of sight, out of mind, 2) passivity, laziness, 3) an untried feeling of hopelessness ('what could i possibly do?'), 4) selfishness. When Wiesel speaks of indifference he also means ignorance in 3 senses: 1) ignorant as in lacking sensitivity, 2) lacking knowledge and 3) ignoring. The 'perils of indifference' could be described as the 'the terrible outcomes of ignoring atrocities. Apply this to anything today, where suffering is ignored by indifferent people and governments. (i.e., Darfur, Haiti). The peril of indifference would be to allow (allow by ignoring = indifference) an atrocity like the Holocaust to occur again.