I think the anwser your looking for is b.
Answer:
Mid-life transition.
Explanation:
According to Daniel Levinson, Jim is in the <em>mid-life transition stage</em>. Daniel Levinson's theory of the seasons of a man’s life describes universal stages that stretch from infancy to elderly life. Development does not stop, it continues through adult age. The transitional period marks the end of a person’s stage as Jim's retirement from teaching high school and the beginning of a new stage in Jim's case as a professor.
It is still surviving in India today because it is thought to be a result of the developments during the Mughal era collapse and the uprise of the British regime in India.
They use it because they feel that people of a lower social status are less deserving or important than themself. They feel that people of a higher status rule over the people of a lower status.
Answer: Ghareeb Nawaz, or reverently as a Shaykh Muʿīn al-Dīn or Muʿīn al-Dīn or Khwājā Muʿīn al-Dīn (Urdu: معین الدین چشتی) by Muslims of the Indian subcontinent, was a Persian Muslim[3] preacher,[6] ascetic, religious scholar, philosopher, and mystic from Sistan,[6] who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the famous Chishtiyya order of Sunni mysticism.[6][7] This particular tariqa (order) became the dominant Muslim spiritual group in medieval India and many of the most beloved and venerated Indian Sunni saints[4][8][9] were Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325).[6] As such, Muʿīn al-Dīn Chishtī's legacy rests primarily on his having been "one of the most outstanding figures in the annals of Islamic mysticism."[2] Additionally Muʿīn al-Dīn Chishtī is also notable, according to John Esposito, for having been one of the first major Islamic mystics to formally allow his followers to incorporate the "use of music" in their devotions, liturgies, and hymns to God, which he did in order to make the foreign Arab faith more relatable to the indigenous peoples who had recently entered the religion or whom he sought to convert.[10] Others contest that the Chisti order ever permitted musical instruments and a famous Chisti, Nizamuddin Auliya, is quoted as stating that musical instruments are prohibited.
Explanation:
