Answer:
C
Apenas as afirmações I, II e IV estão corretas
Explanation:
O utilitarismo foi uma corrente filosófica do século XVIII que exerceu influência determinante sobre o desenvolvimento da teoria econômica dos séculos XIX e XX, de matriz neoclássica. Tendo Jeremy Bentham (1748-1832) como seu principal expoente, o utilitarismo parte da máxima de que toda a motivação humana, em qualquer tempo e lugar, pode ser reduzida a um único princípio: maximizar o prazer e minimizar a dor. Essa máxima, derivada de uma filosofia do indivíduo, tornou-se o paradigma econômico dominante, representado pela escola neoclássica. Sob essa ótica, toda e qualquer análise econômica deveria partir do princípio do indivíduo como agente racional maximizador de prazeres e utilidade. No campo da teoria econômica, o cálculo do máximo prazer torna-se o cálculo do máximo lucro, e esse cálculo é sempre o comportamento esperado e justificado como racional.
Tendo o utilitarismo como fundamentação filosófica da ação individual, essa corrente rejeitou as teorias do valor-trabalho como explicação da formação do valor de troca e do preço das mercadorias, colocando em seu lugar a teoria do valor utilidade.
Answer: a. The War Production Board helped factories quickly shift from only making consumer goods to making war materials.
Explanation:
A key part of the U.S. being able to join the Second World War and contribute so effectively in the time that it did, was the War Production Board's efficiency in shifting American consumer production to war materials for use by the U.S. military and the Allies.
Thanks to the Board, companies shifted their focus from consumer goods even though there was initially some massive pushback. Following a national campaign, opposition subsided and the U.S. was able to pump out so much war material that the war would not have been won without.
<span>The unofficial boundary that formed at the end of World War II and divided Europe into two sections was known as the IRON CURTAIN.</span>
Answer:
During the era of imperialism, empires would experience resistance and rebellion because the conditions that many were put after being imperialized were undesirable and so resistance helped gain freedom from that imperial rule. One basic example of this was the american revolution. Since British rule wasn’t giving the colonists of America the freedoms they deserved, they decided to start a revolution so that they could thrive in their new home. This inspired many more revolutions to start, due to the oppression that many people faced under European rule, such as the French Revolution, the Haitian Revolution, Latin American Revolutions, and the Taiping rebellion. As a result of these revolutions, many new nations were formed and more ideas of what life should be like in the modern world started to emerge. Politics developed in the U.S to form new ways of government, more trade between countries resulted from growth in the industry, and many technologies were being improved because of the need for more and more products in the industrial age.
Explanation:
The correct answer to this open question is the following.
The most significant changes and continuities in Western and Central Asia from 1400 to 1700 were the following.
In the 1400s, the Timurid Empire had control over this region. Timur was the leader of the Empire. The members of this dynasty ordered the rebuilding of the Citadel, the Bazaar, and new buildings are constructed. They establish a new capital, Herat; that became an important center for the Muslims.
The wife of Emperor Shah Rukh ordered the construction of mosques to teach women about the importance of Islam.
The arrival of Husain Baqara as the new emperor in 1470 meant important support to the art and culture of West and Central Asia. Painters, poets, and calligraphers received support to do their jobs.
Dayan Khan became emperor in 1491, but he fell short of expectations and his period represents the decline of the Timurid Empire. In 1507, Babur, from the same family founds the Mughal Empire in India.
In 1543, Altan Khan coverts into Buddhism and became a Lama in Tibet.