<span>It made people more aware of their heritage and promoted the idea of a free sovereign state not controlled by a foreign land. Eg.the people of Ireland were not largely in support of a free Ireland until after England started to commit what could be considered now war crimes after the 1916 rising. Their wars worked against them rather then with them leading to the end of their empire and not the growth of it.
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During the War of 1812, the American economy went through many changes. The British blockaded the eastern coast of the United States, which prevented the Americans from engaging in foreign trade. This lack of international trade caused the Americans to begin manufacturing everything that they needed.
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U.S. human rights policy in the 20th and 21st centuries tried to balance the need to promote human rights abroad with the need to support military allies.
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I’m not sure what to tell you :/
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Answer:
In 1638 Anne Hutchinson was kicked out of Boston for “antinomianism.”
So Anne Hutchinson’s view says good character is not necessary for salvation. This is to be “anti-nonmain” — “against law.” The opposite is to make law central — “legalism.” Legalism goes the opposite way and says good character is what is necessary for salvation. But then how good do you have to be? Is anyone really good enough? Can anyone conform to law enough? Perhaps not. No one is perfect. People have weaknesses, secret needs and habits. So we may need some “antinomianism.” If you aren’t good enough but get the benefit anyway, that’s called forgiveness. It seems like forgiveness must be required to go to heaven. Forgiveness negates the necessity of the law. It says you didn’t follow the law properly but it’s okay. If in reality we’re all a bunch of greedy , then we might need a bit of antinomianism to go to heaven. This fundamental problem of Christian religion goes all the way back to the founding and continues today. It’s an inherent logical problem of Christian faith.
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