The correct answer is option B) Inhalants
Inhalants are a category of drugs that does not increase your risk of contracting HIV through infecting needles.
However, the use of other categories such as stimulants and narcotics can have a considerably higher chance of contracting HIV.
The HIV virus is not a contagious virus like flue. Instead, it needs physical contact to actually spread.
This does not mean simple touching of hands but more consistent practices such as sexual intercourse or the contact of an infected blood with another person.
Someone who injects drugs such as cocaine and heroine and shares needles with other drug addicts can have a much higher chance of contracting HIV.
C. Garry's Way,s hope this is what schools are asking now
Answer:
The Bills just aren't sharp enough or tough enough or whatever enough to beat playoff teams
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Answer:
A
Explanation:
Sorry if incorrect. I am not 100% but this is what I think..
Answer:
Irrespective of its genuine strategic objectives or its complex historical consequences, the campaign in Palestine during the first world war was seen by the British government as an invaluable exercise in propaganda. Keen to capitalize on the romantic appeal of victory in the Holy Land, British propagandists repeatedly alluded to Richard Coeur de Lion's failure to win Jerusalem, thus generating the widely disseminated image of the 1917-18 Palestine campaign as the 'Last' or the 'New' Crusade. This representation, in turn, with its anti-Moslem overtones, introduced complicated problems for the British propaganda apparatus, to the point (demonstrated here through an array of official documentation, press accounts and popular works) of becoming enmeshed in a hopeless web of contradictory directives. This article argues that the ambiguity underlying the representation of the Palestine campaign in British wartime propaganda was not a coincidence, but rather an inevitable result of the complex, often incompatible, historical and religious images associated with this particular front. By exploring the cultural currency of the Crusading motif and its multiple significations, the article suggests that the almost instinctive evocation of the Crusade in this context exposed inherent faultlines and tensions which normally remained obscured within the self-assured ethos of imperial order. This applied not only to the relationship between Britain and its Moslem subjects abroad, but also to rifts within metropolitan British society, where the resonance of the Crusading theme depended on class position, thus vitiating its projected propagandistic effects even among the British soldiers themselves.
Explanation:
