<span>ALL Nature seems at work. Slugs leave their lair— The bees are stirring—birds are on the wing— And Winter, slumbering in the open air, Wears on his smiling face a dream of Spring! And I, the while, the sole unbusy thing, Nor honey make, nor pair, nor build, nor sing.
Yet well I ken the banks where amaranths blow, Have traced the fount whence streams of nectar flow. Bloom, O ye amaranths! bloom for whom ye may, For me ye bloom not! Glide, rich streams, away! With lips unbrighten'd, wreathless brow, I stroll: And would you learn the spells that drowse my soul? Work without Hope draws nectar in a sieve, And Hope without an object cannot live.</span>
The poem is an unconventional sonnet; it develops a main idea in the first twelve lines, and is capped by a big thought in the final couplet. The poem follows a narrator describing the industriousness of nature’s creatures, preparing for the coming spring. All of Creation is at work, but the speaker is sullen as the only creature he can see who finds himself without an occupation.
He notes that while he is a part of Nature, the world does not work for him. For example, it is not for him that the amaranths (flowers) bloom, and he watches as the richness of Nature escapes from him in the streams. In the final couplet the speaker sums up his despair and explains the ultimate reason for his listlessness: he cannot work as he has no hope. He has nothing to hope for, and so he has no life to speak of. He is an observer, not a participant, in the wealth of the natural world, and as he does not partake in it, he does not receive its bounty.
<span>Markandaya uses this poem’s final couplet as an epigraph to hint that the problem described in the poem will be a central issue in the novel. Our characters here are awed by the beauty and richness of nature, but they do not always receive happiness from it. Their work is never-ending. Unlike the poem’s speaker, however, the characters in </span>Nectar in a Sieve<span> are constantly at work, but their work only provides enough to survive and not to celebrate. We learn throughout the novel that survival itself is never a certainty.</span>
<span>Markandaya’s use of the poem in </span>Nectar in a Sieve<span> is ambiguous. The epigraph puts forth, but does not answer, the question of whether the characters actually have hope. The preceding parts of the poem – which Markandaya deliberately leaves out – make it clear that Coleridge’s speaker is hopeless. Markandaya, however, gives no such certainty about her characters. Ruku, Nathan, and the others might have an object for their hope, and their work might not be in vain. If they work in vain, then their doom is certain; if they work towards survival or spiritual redemption, then their efforts become meaningful.</span>
<span>Thus the epigraph captures the central tension of the book: the beginning and end of the book never explicitly tell us whether Rukmani and her family suffer in vain. The characters of the book identify with the idea that work without hope is like nectar draining from a sieve. It is up to the reader, though, to decide whether these characters are actually working without hope. If the characters are buoyed by their hope and work, they may get to enjoy the nectar of life before it slips away.</span>
The given excerpt is an example of convergent thinking. Convergent thinking is a process in which an individual seeks a concrete solution to a problem they are given. There is only one best solution to the task, and the point of convergent thinking is to discover that exact solution. Many tests used in education include multiple-choice questions, math problems, spelling exercises, and similar tasks, which are all questions that test the process of convergent thinking. In the given example, Shana is looking for an exact image of the tree she is standing next to, which is a task that includes convergent thinking.
The opposite of convergent thinking is divergent thinking, which includes the exploration of multiple possible solutions in order to create ideas.
Odysseus is a self-assured guy who lives by his courage as well as his wiles. He's an intellectual; and although he is self-disciplined, his curiosity sometimes gets him into a lot of trouble. Odysseus is also willing to pay a price for knowledge. It is this intellectual curiosity that drives him to hear the Sirens' song despite the pain he must endure while being tied up to the mast of his ship. If it weren't for those excruciating straps, he would have been lured to his death.
So what was so enticing about the Sirens' song? They promised gifts of wisdom and knowledge of the future. Who could resist that?
I am emailing you in regards to inform you that I recently did a good deed. I was walking one the side walk one day, and I happen to see someone being threatened. They said if they didn't give them all their cash they would beat them up. Lucky for them I had called 911 and they stopped the guy just in time and the guy that was being threatened made it out safetly and had not lost any money. He thanked me and carried along with his day as well for me.