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lorasvet [3.4K]
3 years ago
12

People's preferences for sweet tastes are ________, and their preferences for excessively salty tastes are ________

Social Studies
1 answer:
alukav5142 [94]3 years ago
4 0
<span>Sweet tastes have been found to be universal: all cultures and peoples are predisposed to enjoying sweet foods. However, salty foods have a learned basis. These foods and ingredients are more influenced by availability, since not every culture has access to salt and salty foods.</span>
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the blank clause allows congress to stretch the delegated powers listed in the constitution to cover many other subjects
Ugo [173]
"Necessary and Proper."

This means that the government has the power they want as long as it is necessary and proper.
3 0
3 years ago
What was the reason the Founding Fathers created a six-year term limit for members of the Senate? (1 point) Members should chang
sergey [27]

Answer:

The reason why the Founding Fathers created a six-year term limit for members of the Senate was:

B. So they could concentrate on the business of the government rather than reelection.

Explanation:

The idea behind the six-year term is stability, as was reasoned by James Madison. Senators could concentrate on doing their jobs instead of worrying about reelection very often. That would give them the chance to do a more stable job. Of course, to prevent Senators from losing touch with people and from becoming a way-too-powerful aristocracy, one-third of the Senators' terms would expire every two years, leaving two-thirds of the members in office.

8 0
3 years ago
Please select the word from the list that best fits the definition
noname [10]

Answer:

the answer is "First Triumvirate" on <u>e d g e n u i t y </u>

i hope that helped

8 0
3 years ago
Read 2 more answers
How does buddhism spread throughout asia.
faust18 [17]

Explanation:

Buddhism spread across Asia through networks of overland and maritime routes between India, Southeast Asia, Central Asia, and China. The transmission of Buddhism to Central Asia and China corresponded with the development of the silk routes as channels for intercultural exchanges. After a Buddhist community was established in the Chinese capital at Loyang by the second century C.E., Buddhist monasteries emerged near irrigated oases at Khotan, Kucha, Turfan, and Dunhuang on the northern and southern branches of the silk routes.

The earliest waves of Parthian, Sogdian and Indian translators of early Chinese Buddhist texts came to Loyang via the silk routes. Dhamaraksa (ca. 233-311 C.E.) and Kumarajiva (344-413 C.E.) came directly from Buddhist centers in the Tarim Basin. Anonymous foreign monks who traveled between India and China along the silk routes were responsible for the transmission of Buddhism at sub-elite levels. Faxian (between 399-414 C.E.) and Xuanzang (between 627-645 C.E.), the most famous Chinese pilgrims to India, reported valuable details about social, political, and religious conditions along the silk routes.

Stupas, cave paintings, and manuscripts reflect the movement of Buddhism across Central Asia on the silk routs. Stupas at Buddhist sites on the southern route in the Tarim Basin adopted northwestern Indian architectural features. A Gandhari manuscript of the Dharmapada from Khotan and about one thousand Kharosthi documents show that the Gandhari language of northwestern India, Pakistan and Afghanistan continued to be used along the southern silk route until the 4th century C.E. Numerous Buddhist paintings in caves on the northern silk route display close stylistic affinities with the art of Gandhara, western Central Asia, and Iran, while others incorporate more Chinese and Turkish elements.

Buddhist Sanskrit manuscripts from the 2nd-6th centuries C.E. found at northern silk route Buddhist centers generally belonged to Shravakayana (Hinayana) schools (particularly the Sarvastivadins), but Mahayana manuscripts were prevalent in southern silk route centers such as Khotan. Buddhist literature was written in Central Asian vernacular languages, including Khotanese Saka, Tocharian, Sogdian, Uighur, Tibetan, and Mongolian, after the 6th century. Buddhist artistic and literary traditions continued to flourish in Central Asia along with Zoroastrian, Manichaean, and Nestorian Christian traditions in the middle to late 1st millennium C.E. With the exceptions of the surviving Buddhist traditions in Tibet and Mongolia, Buddhism disappeared from the Silk Road regions of Central Asia in the 2nd millennium C.E.

8 0
3 years ago
Hiebert discovered that the Silk Road was used
morpeh [17]

Answer:

B I think

Explanation:

6 0
3 years ago
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