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anzhelika [568]
3 years ago
7

Why did America seek to imperialize at the end of the 19th century? What were the effects of imperialization on American politic

s and society?
(I have a 5 paragraph essay due tomorrow on this question, pls help!)
History
1 answer:
Mamont248 [21]3 years ago
6 0

Answer:    The late nineteenth century was known as the “Age of Imperialism,” a time when the United States and other major world powers rapidly expanded their territorial possessions.

American imperialism is partly based on American exceptionalism, the idea that the United States is different from other countries because of its specific world mission to spread liberty and democracy.

One of the most notable instances of American imperialism was the annexation of Hawaii in 1898, which allowed the United States to gain possession and control of all ports, buildings, harbors, military equipment, and public property that had belonged to the Government of the Hawaiian Islands.

Some groups, such as the American Anti-Imperialist League, opposed imperialism on the grounds that it conflicted with the American ideal of Republicans and the “consent of the governed.”

Key Terms

Social Darwinism: An ideology that seeks to apply biological concepts of Darwinism or evolutionary theory to sociology and politics, often under the assumption that conflict between societal groups leads to social progress, as superior groups surpass inferior ones.

American Exceptionalism: A belief, central to American political culture since the Revolution, that Americans have a unique mission among nations to spread freedom and democracy.

The American Anti-Imperialist League: An organization established in the United States on June 15, 1898, to battle the American annexation of the Philippines as an insular area.

American Imperialism: A term that refers to the economic, military, and cultural influence of the United States on other countries.

Explanation:

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<span><span>Equiano was an African writer whose experiences as a slave prompted him to become involved in the British abolition movement. 

In his autobiography, Olaudah Equiano writes that he was born in the Eboe province, in the area that is now southern Nigeria. He describes how he was kidnapped with his sister at around the age of 11, sold by local slave traders and shipped across the Atlantic to Barbados and then Virginia. 

In the absence of written records it is not certain whether Equiano's description of his early life is accurate. Doubt also stems from the fact that, in later life, he twice listed a birthplace in the Americas. 

Apart from the uncertainty about his early years, everything Equiano describes in his extraordinary autobiography can be verified. In Virginia he was sold to a Royal Navy officer, Lieutenant Michael Pascal, who renamed him 'Gustavus Vassa' after the 16th-century Swedish king. Equiano travelled the oceans with Pascal for eight years, during which time he was baptised and learned to read and write. 

Pascal then sold Equiano to a ship captain in London, who took him to Montserrat, where he was sold to the prominent merchant Robert King. While working as a deckhand, valet and barber for King, Equiano earned money by trading on the side. In only three years, he made enough money to buy his own freedom. Equiano then spent much of the next 20 years travelling the world, including trips to Turkey and the Arctic. 

In 1786 in London, he became involved in the movement to abolish slavery. He was a prominent member of the 'Sons of Africa', a group of 12 black men who campaigned for abolition. 

In 1789 he published his autobiography, 'The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa, the African'. He travelled widely promoting the book, which became immensely popular, helped the abolitionist cause, and made Equiano a wealthy man. It is one of the earliest books published by a black African writer. 

In 1792, Equiano married an Englishwoman, Susanna Cullen, and they had two daughters. Equiano died on 31 March 1797.</span><span>
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