La Revolución Francesa también influyó en la política estadounidense, ya que las facciones pro y antirrevolucionarias buscaron influir en la política nacional y exterior estadounidense. ... Sin embargo, con el cambio revolucionario también vino la inestabilidad política, la violencia y los llamados a un cambio social radical en Francia que asustó a muchos estadounidenses.
<span>It is a psychiatric treatment hospital known to be the worst hospital of psychiatric patients of all time, due to human maltreatment and poor conditions inside the hospital. The physical conditions of the building were unpleasant in the internal areas of the hospital, and the medical conditions towards the patients were inhuman. Patients were abused and discharged without a cure and were exposed to the dangers of the street.</span>
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When analyzed as history, the Mao Zedong era (1949–1978) looks different than it did when scrutinized by social scientists. Ever since the founding of the People’s Republic, contemporary observers have identified an underlying reality at odds with the goals and policies pursued by top leaders in Beijing. That underlying reality, scholars found, was characterized by conflict, tension, and variation. Factionalism divided bureaucratic institutions; mass campaigns failed to achieve their aims; local officials subverted policies; groups pursued their own interests. In other words, state control was not always total or centralized but at times appeared limited and tenuous.
<span>When writing an essay like this, it is important to make connections between the historical issues at hand and the current events that are shaped by these issues. </span>
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One of the features of Japanese culture is its long development during the period of complete isolation of the country (sakoku policy) from the rest of the world under the reign of the Tokugawa shogunate, which lasted until the mid-19th century - the beginning of the Meiji period.
Culture, experience, traditions have enabled Japanese society to function smoothly, not only at the level of domestic systems, but also at the level of reproduction of national spiritual values.
The national-cultural conditionality of the political traditions of Japanese society is manifested in the patriarchal-paternalistic beginning of power, which determined the norms of patronizing, individually responsible political action, in the idea of Kokutai - the national essence and the divinity of the origin of the state, which contributed to the strengthening of nationalist tendencies. The features of group consciousness have consolidated in political traditions such concepts as a sense of duty to the people, uncertainty that performs the function of a compromise, steady adherence to the political course, and persistence in achieving political goals.
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