Part 1:
The stresses that were in the Jewish kingdom became apparent even throughout the continuance of King Solomon.
The Jewish people, by nature, are very challenging to consolidate. They are strongly individualistic and independent-minded. The alliance that was throughout the reigns of Kings Saul, David and Solomon were not unnatural, but it depended upon the importance of the leader’s character. Common leaders are incompetent at keeping the Jewish people unitedly. Regrettably, the Sauls, Davids, and Solomons of the world are limited. That is why most of the time the Jewish people do not find themselves consolidated.
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Part 2:
The Kingdom of Israel was conquered by the Neo-Assyrian Empire (circa 722 BCE), and the Kingdom of Judah by the Neo-Babylonian Empire (586 BCE). In the fall of the Babylonian Empire by the Achaemenid Empire following Cyrus the Great (538 BCE), the Jewish aristocracy turned to Jerusalem, and the Second Temple was constructed.
Nautrual resources is a good response
Answer/Explanation:
<u>According to Google:</u> "<em>The domestic and foreign market in a given country. That is, the national market describes the supply and demand for all securities that are traded in a country. Each national market is governed by the regulations of its own country</em>."
<u>AND another one:</u> "<em>The domestic marketplace for goods and services operating within the borders of and governed by the regulations of a particular country. The health of its home country's national market in terms of the supply and demand for the product that a business offers can be a strong determinant of its success.</em>"
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Hope this Helps, Please mark Brainliest!</em></u></h2>
Answer:
It is commonly said that there are only two guarantees in life — death and taxes — but what can be more taxing than the prospect of one’s own death? Ceasing to exist is an overwhelmingly terrifying thought and it is one which has plagued individuals for centuries. This ancient stressor has been addressed over time by a number of different religious explanations and affirmations. Arguably, this capacity to provide answers for fundamental questions is what defines religion. For instance, under Hindu belief one’s soul lives on after biological death and is reborn in a new body. Under Christian belief one can expect to live in a heavenly paradise once one’s time runs out on earth. These are just two examples, but the extension of the self beyond its physical expiration date is a common thread in religious texts.
These promises of new life and mystifying promise lands are not simply handed out to everyone, however. They require an individual to faithfully practice and participate in accordance to the demands of specific commandments, doctrines, rituals, or tenants. Furthermore, despite one’s own faith in the words of an ancient text, or the messages of a religious figure, an individual will remain exposed to the trials, tribulations, and discomforts that exist in the world. During these instances a theodicy — a religious explanation for such sufferings — can help keep one’s faith by providing justification as to why bad things happen to good, faithful people. Theodicy is an attempt to explain or justify the existence of bad things or instances that occur in the world, such as death, disaster, sickness, and suffering. Theodicies are especially relied on to provide reason as to why a religion’s God (or God-like equivalent) allows terrible things to happen to good people.
Explanation:
