In the late 1800s, workers organized unions to solve their problems. Their problems were low wages and unsafe working conditions. The solution was for the work- ers to cooperate and form unions. First, workers formed local unions and later formed national unions.
The neolithic revolution is also called the Agrarian evolution. It was a large-scale change from a hunter and gatherer type society to a society that is based on agriculture and domestication of animals. This change allowed people to have more stable lives.
The correct answer is <span>2- domesticating plants and animals </span>
Answer:
Purgatory is the spiritual place after death where sinners are punished for their sins to be purified for Heaven.
Explanation:
In the Christian context, Purgatory is the world between the living and the dead where the souls of dead people are kept or taken. And it is here that the souls are "purged" or purified to be eligible to enter Heaven.
But not all sections of Christianity believe in Purgatory. Protestants, in particular, did not believe in it due to the fact that the sacrifice of Jesus Christ on the cross was the greatest 'purification' needed to get to heaven. Moreover, they argued that there is no Biblical evidence to support the existence of purgatory.
Thus, according to the Christian Church, purgatory is the spiritual place after death that punishes and purifies sinners to get to Heaven.
Probably the earliest problems between them were regional. In the later period of the Divided Monarchy (Israel and Judea) one of the strongest enemies of the Israelite monarchies was the Kingdom of Aram, which was a Secondary Power just as the Israelite monarchies were. (The Primary Powers were Egypt and the Mesopotamian Kingdoms - Assyria and Babylon.) The Bible records the story of Naaman, an Aramean general, who is healed by the Prophet Elisha. While the Biblical story does not mean that this actually happened, the way that the King of Israel reacts to Naaman's peaceful entry into Israel reflects the enmity between the Israelite monarchies and the Arameans. Most of their disputes were territorial and dealt with the areas in the eastern Galilee and the Quneitra region. These territorial disputes were directly related to the amount of power that each could exert over smaller regional allies such as the Phoenician States in Lebanon or the transjordanian kingdoms.