Aspects of the settings and mood of the story "The Women's Baths":
It takes place in a poor economy of Siria, specifically in the baths considered as women's place to relax. She could bathe in the Wastani, juwani, or any of the cubicles in between. The steam for the hot water hanged like fog, creating a magical atomosphere
. The bath’s equal today are the public swimming pools and spas. Both are places of social activity and relaxation.
This setting created a magical atmospher or mood that became a place of socialization while getting a bath.
The setting helps convey the theme of the story in which the narrator's mother is not happy and is always treating the grandmother badly. The grandmother does not want her daughter-in-law to take away her status at home.
Answer:
It is asking you to write what you learned from a certain experiance, like "This experiance has taught me that lying leads to consequences." Or something like that. Also In your first paragraph, it says, "'because when I was younger" You could combine it with "I believe that lying is bad" Instead you could say, " I believe that lying is bad, for example when I was younger..."
16. opinion 17. fact 18. opinion
Answer:
"I lived in the first century of world wars" is the opening line of "Poem" by Muriel Rukeyser (1913-1980) an American poet and political activist. Her best-known poems are about social justice, equality and feminism. Her choice of words establishes her anti-war theme and her efforts to oppose war through her poetry: "Slowly I would get to pen and paper, Make my poems for others unseen and unborn. In the day I would be reminded of those men and women, Brave, setting up signals across vast distances, Considering a nameless way of living, of almost unimagined values." She felt her poetry, which would outlive her, would be a message to those "unseen and unborn" who could work to promote peace and justice. "We would try by any means To reach the limits of ourselves, to reach beyond ourselves, To let go the means, to wake." Here Rukeyser was passing on the baton, as it were, to the generations "beyond ourselves" in the hope that they would be more purposeful peacemakers.
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