Answer:
The reason as to why scholars have not been able to know much about Harappan society is that historians have not been able to read their language.
Explanation:
- The best way for historians to know more about some discovery, is knowing the peoples culture, language and other aspects which help them find data through lets say reading.
- By the fact that, historians have not been able to read the language of the Harappan, makes it difficult to know what exactly they were trying to communicate,
The correct answer is Reformative Social Movement
The concept of social movement refers to the collective action of an organized group that aims to achieve social changes through political struggle, according to their values and ideologies within a specific society and in a specific context, permeated by social tensions. They can aim to change, transition or even revolution a reality hostile to a certain group or social class. Whether the struggle for an ideal, or the questioning of a certain reality that is characterized as something that impedes the realization of the aspirations of this movement, the latter builds an identity for the fight and defense of its interests. Becomes a spokesman for a group of people who are in the same situation, be it social, economic, political, religious, among others.
Reformative Social Movement talks about equal rights.
The answer is (a) TRUE. Festivals in India are in fact characterized by color, gaiety, enthusiasm, prayers and rituals.
<u>The Bhakti Movement:</u>
Bhakti Movement started in eighth-century south India (presently Tamil Nadu and Kerala) and spread northwards. Ramananda was the principal Bhakti holy person and author of the Bhakti Movement of northern India. The Bhakti development alludes to the mystical reverential pattern that rose in medieval Hinduism and later went about as the defacto impetus to the arrangement and ensuing revolutionization as Sikhism.
The method of articulation was generally singing and moving in the recognition of God. The holy people of the Bhakti development likewise accentuated that there was no qualification of class, shading, station, and so forth. All were equivalent. All reserved the privilege to salvation for example opportunity from the pattern of births and passings.
