1. The speaker is most likely a common man living in a town in Victoria. The fact I understand from the text is that, the speaker is a patriotic person. He is so sad about the destruction caused after, probably a war.
2. In my Opinion, this poem is trying to give a vivid picture of a place after a war, probably.
3. The speaker's tone towards the city is a pity as well as a humorous tone. His reference "Here are broken fingerbones of clay pipes" is a pitiful statement and his words "and mud is thick as meat".
4. I think the poem literally comes between the year 1990 - 1999. This is proved when he refers "air sweet as rust" as there were wars during that time in major parts of Asia.
5. The words mud is thick as meat, seed stained black, inner city's chalk, broken fingerbones of clay piles etc are some of the main humorous as well as unimaginable quotes made by the speaker in order to say about his feelings of the ruined city.
Hope it helps you...
Answered by Benjemin ☺️
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Answer:
Mythology helped to spread specific ideas or virtues. Basically they taught lessons in morality in the same way that fairytales help teach us lessons from a young age.Explained the world, passed on important values, connected people to the past, used stories to create a connection to the past and gave audiences a sense of their roots
Explanation:
The correct answer to this question is B) Government regulation protects property rights, safety, and profits.
The statement that explains why government regulation is necessary for a mixed-market economy is "Government regulation protects property rights, safety, and profits."
In a mixed market economy, the government combines principles of a free-market economy, private property, public property, and social economy. In a mixed market economy, the federal government establishes some clear regulations in order to keep certain control on trade, regulate prices, pays attention to social programs, and procures to maintain financial health in the market and the monetary system.
<span>by attacking friendly Indians who had not taken part in the rebellion</span>