Paragraphs 2 and 3 address the counterclaim of the author’s argument by stating a common reason that people voluntour and then shoot them down with facts from their research.
Answer:
<em>Little inferior; whom my thoughts pursue</em>
<em>With wonder, and could love, so lively shines </em>
and
<em>In them Divine resemblance, and such grace </em>
<em>The hand that formd them on their shape hath pourd.</em>
Explanation:
These two sets of lines show how Satan acknowledges the goodness of God. In the first set, Satan tells us that his "thoughts pursue" God, and he also talks about love and shine. In the second set of lines, Satan talks about God's "divine resemblance," and he tells us that he made his creations with "grace." All of these positive words show that Satan feels some kind of respect towards God.
In order for life to have gotten started, there must have been a genetic molecule.something like DNA or RNA,capable of passing along blueprints for making proteins, the workhorse molecules of life.
The women's attitude has been shaped towards Nene with not friendly nature with Nene, and soar against Nene's homemaking skills. Thus, options A and C are correct.
Nnaemeka was valued and respected by most of the women village. According to the Nigerian tribes culture, the marriages are happened within the tribe. Nnaemeka has been married to Nene outside the tribe.
Being Nene as an outsider, the women in village were not friendly with her. Nene maintains her home well, and has a very accepting nature. This, has been the reason for women to soar her homemaking skills.
Thus, the traditional values that shape women's attitude are not friendly nature with Nene, and soar against Nene's homemaking skills. Thus, options A and C are correct.
For more information about Nnaemeka, refer to the link:
brainly.com/question/11987877
Answer:
D. Peter is only concerned with the upper classes and his own pocketbook
Explanation:
Peter is only concerned with the uper classes and his own pocketbook, as you can read in the excerpt he expresses about the poorest and the invalid, with a kind of derogatory attitude towards them, wanting their visits only so the baths are talked about and become more popular.