Answer: Line s. They're both just adjusted a bit so it isn't as obvious but I'm pretty sure it's line s.
Explanation:
Answer:
The Tropic of Cancer, which is also referred to as the Northern Tropic, is the most northerly circle of latitude on Earth at which the Sun can be directly overhead. This occurs on the June solstice, when the Northern Hemisphere is tilted toward the Sun to its maximum extent.[1] It also reaches 90 degrees below the horizon at solar midnight on the December Solstice. Using a continuously updated formula, the circle is currently 23°26′11.2″ (or 23.43645°) north of the Equator.
The three types of unification that can alter political and economic relationship are Incorporating Federal (or con-federal) union and Mixed unions.
<u>Explanation:</u>
- A political union is a kind of state that is made of smaller states. The process of forming such a state out of smaller states is termed unification.
- The unification of states that used to be unified and that is reuniting is known as reunification.
- Types of unification that can alter political and economic relationships are as follows,
- Incorporating union
- Federal (or confederal) union
- Mixed unions.
Answer:
Nature, in the broadest sense, is the natural, physical, material world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. The word nature is borrowed from the Old French nature and is derived from the Latin word natura, or "essential qualities, innate disposition", and in ancient times, literally meant "birth". In ancient philosophy, natura is mostly used as the Latin translation of the Greek word physis, which originally related to the intrinsic characteristics that plants, animals, and other features of the world develop of their own accord. The concept of nature as a whole, the physical universe, is one of several expansions of the original notion; During the advent of modern scientific method in the last several centuries, nature became the passive reality, organized and moved by divine laws. With the Industrial revolution, nature increasingly became seen as the part of reality deprived from intentional intervention: it was hence considered as sacred by some traditions (Rousseau, American transcendentalism) or a mere decorum for divine providence or human history (Hegel, Marx). However, a vitalist vision of nature, closer to the presocratic one, got reborn at the same time, especially after Charles Darwin.
