Answer:
<u>Views on the federal government</u> -- The Nullification Crisis provides evidence into Andrew Jackson's political and constitutional thinking. While Jackson believed in a strict construction of the Constitution and in states' rights, he believed that when the Constitution had delegated power to the federal government, the federal government had to be supreme.
<u>Beliefs in personal freedoms</u> -- The Nullification Crisis also revealed the depths of alienation which existed among the cotton planters of the Deep South as early as the 1830s. This alienation did not go away, nor did the desire to seek to formulate a constitutional construction that could alleviate planter grievances - namely, economic domination by northern commercial interests and the fear that the federal government might tamper with the institution of slavery. In many ways, the Nullification Crisis was a rehearsal for the political and constitutional crisis of the 1850s that would culminate in the American Civil War.
<u>12th amendment and the "corrupt bargain"</u> -- 12th Amendment is an amendment to the constitution of United States which describes the procedure of selecting President and Vice President and Corrupt bargain is the term used to refer to the incidents about Political agreement in the American history. In elections of 1824, the race for white house was razor thin with a winner engaging in a crooked deal that became known as the "Corrupt Bargain".
To get it to raise funds to crush a rebellion :)
Wanted to avenge the defeat of his dad xerxes
Answer:
Frances de sales revived Catholicism in a strongly protestant area.
Life, freedom and the quest for bliss essentially did not appear to be steady with the act of asset subjugation. How could a gathering of individuals feel so enthusiastic about these unalienable rights, yet keep up the severe routine with regards to human servitude? Some way or another bondage would figure out how to endure the progressive time, however incredible changes were conveyed to this PECULIAR INSTITUTION all things considered.
The world's first ANTISLAVERY SOCIETY was established in 1775 by Quakers in Philadelphia, the year the Revolution started. By 1788, somewhere around thirteen of these clubs were known to exist in the American settlements. Some Northern states restricted servitude inside and out, and some accommodated the slow end of subjection. At any rate, the atmosphere of the Revolution made the organization unsatisfactory in the brains of numerous Northerners, who did not depend on constrained work as a feature of the financial framework. Northerners did not, be that as it may, venture to give break even with rights to liberated blacks. Regardless, this touched off the philosophical discussion that would be pursued all through the following century.
Numerous slaves accomplished their opportunity amid the Revolution without formal EMANCIPATION. The British armed force, anxious to corrupt the frontier economy, liberated numerous slaves as they traveled through the American South. Numerous slaves in the North were allowed their opportunity in the event that they consented to battle for the American reason. In spite of the fact that an unmistakable greater part of African Americans stayed in subjugation, the development of free dark networks in America was significantly cultivated by the War for American Independence. Progressive slants prompted the restricting of the importation of slaves in 1807.
Servitude did not end medium-term in America. Before any important change could occur, individuals expected to perceive that the monetary advantage was boundlessly eclipsed by the staggering offensiveness, unethical behavior, and cruelty of bondage.
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