The first slaves were brought to Jamestown in the Virginia colony in 1619. Slaves were brought to work in the tobacco fields.
The correct answer here is B. The Phoenician system of writing was developed from the kind of informal Egyptian writing system. It was extremely easy to learn in comparison to the Egyptian script as it only had 22 letter and each letter represented a sound which could easily be organized into words. There was no need to memorize thousands of ideograms any more.
Below are the <span>human rights outlined in the Universal Declaration of Human Rights:
</span><span>freedom to assemble
freedom of religion
right to a free education
The Universal Declaration was embraced by the General Assembly of the United Nations on 10 December 1948. Propelled by the encounters of the former world wars, the Universal Declaration was the first occasion when that nations concurred on an exhaustive articulation of natural human rights.
</span>
The Bay of Pigs Invasion was a failed military invasion of Cuba undertaken by the CIA-sponsored paramilitary group Brigade 2506 on 17 April 1961.
Btw Your Welcome
The English word “syncretism” comes from the Greek word synkretismos. Its origin is the custom of the people who lived in the Island of Crete in ancient days, who always fought themselves, but when enemies from outside attacked, they combined force with each other to combat their foreign enemy. They called this practice synkretismos, which comes from the verb meaning ‘to combine’. The concept is also employed to refer to the uniting of quarrelling brothers in the face of common enemies. Generally, syncretism would refer to the attempt to unite together those elements which do not agree (Gehman, 2001).
Tippet (cited by Yamamori, 1975) defines syncretism “as the union of two opposite forces, beliefs, systems or tenets so that the united form is a new thing, neither one nor the other”. This agrees with the understanding of Schreiter (1994), who defines syncretism as the “mixing of elements of two religious systems to the point where at least one, if not both, of
73
Ezenweke & Kanu: Perspectives of Syncretism & its Modern Trend: Christian & African Traditions
the systems loses basic structure and identity”. Pinto (1985) has a dismal concept of syncretism. In his opinion, it is the “fusion of incompatible elements” or the “mingling of authentic notions and realities of the revealed faith with realities of other spiritual worlds”. By this, he is saying that elements of other religions are uncritically borrowed and fused into Christianity, watering down or spoiling Christianity in the process (Chidili, 1997).
Heavily perturbed by the problem of syncretism, Schineller (1992) called for the abolition of the word because it bears many connotations and is no longer helpful or constructive. In so suggesting, he failed to suggest an adequate word to replace syncretism, and so the word is retained. As long as the church is universal and Catholic, she must dialogue with other religions, and if she must make herself truly present among them, she must take in something of other religions, so as to make Catholicism the religion of the people. Shorter (1977, p.43) speaks of “crude syncretism”, while Saneh (1985, p.43) speaks of “uncritical syncretism”.
In this case, we distinguish between “critical syncretism” and “uncritical syncretism”. While a “critical syncretism” can be good, “uncritical syncretism” is misleading.
