Answer:
<h2>IT is not B</h2>
Explanation:
<h2>I personally think its A but im not sure</h2>
Answer:
Give awareness program to the victim
Explanation:
Man is a social being. So he cannot live alone. In a particular place, he lives with others. These other people are called neighbours. The man who behaves will with his neighbours is a good neighbour. A good neighbour possesses a good number of good qualities. He is a relative, a well-wisher, a friend, a guide and guardian to his neighbours. He gives his neighbours advice when necessary, encourages them in noble deeds. Consoles them in bereavement and sustains and respects their rights. He associates with all irrespective of caste, creed and colour. His heart aches for them, head thinks for them and hands work for them.
He tries to remove their sorrows, solve their problems and settle their quarrels. His words cheer their hearts, smiles lessen their grief and counsels help them stand on their feet. He runs to their houses in danger and rushes to nurse them in illness. He is not a self-centred man. He is not envious of the fame· and wealth of his neighbours. He is very free, frank and co-operative. His words are sweet, actions are good and thoughts are pure. He lives with. all in peace and amity. In short, he is theirs and they are his.
Answer:
a none
a. I am a very positive person
but it's under control
not many
quite a lot
Answer:
The potential advantages explored in the text, regarding equipping machines with a sense of morality are that they can be an asset to humans by being able to complete tasks and make wise, split-second life and death decisions; such as, when not to clear buildings with civilians in them during war situations. Paragraph 8 states that Ronald Arkin, a computer science professor and robotics expert at Georgia Tech, has been developing software, referred to as an “ethical governor”, which would make machines capable of deciding when it’s appropriate to fire and when it’s not. Another advantage, as stated in Paragraph 9, is that machines will not be vulnerable to the emotional trauma of combat or to the desire for revenge. It will be free of emotions and emotional ties to other individuals and/or machines.
The potential disadvantages explored in the text, regarding equipping machines with a sense of morality are that they could be a serious threat to human safety; especially since their moral compass will be based on that of a human’s. That, within itself, leaves a lot to be desired. In Paragraph 19, it states that human ethics are a work-in-progress, and we still confront situations for which we don’t have well-developed codes. The text also mentioned in Paragraph 9 that machines could evolve and get rid of us.
Explanation:
