I don't know what the original sentences looked like, but I assume the answer is :
C) That ancient land was located in the Middle East, a hot and sunny part of the world.
The themes that are supported by the resolution of the narrator's internal conflicts in this passage are .
- Being content does not always lead to growth.
- Studying the past requires great courage.
<h3>What is theme?</h3>
Theme refer to the subject matter or main topic that encapsulates the background information about a narrative.
Therefore, The themes that are supported by the resolution of the narrator's internal conflicts in this passage are .
- Being content does not always lead to growth.
- Studying the past requires great courage.
The question is incomplete, below is the completed part which is the passage.
My knowledge made me happy—it was like a fire in my heart. Most of all, I liked to hear of the Old Days and the stories of the gods. I asked myself many questions that I could not answer, but it was good to ask them. At night, I would lie awake and listen to the wind—it seemed to me that it was the voice of the gods as they flew through the air.
We are not ignorant like the Forest People—our women spin wool on the wheel, our priests wear a white robe. We do not eat grubs from the trees, we have not forgotten the old writings, although they are hard to understand. Nevertheless, my knowledge and my lack of knowledge burned in me—I wished to know more. When I was a man at last, I came to my father and said, "It is time for me to go on my journey. Give me your leave."
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Answer:
The Amazing Mosque of Paris is the story of the Muslim community of Paris during the Nazi occupation of World War II and their endeavors to rescue Jews. The mosque constructed in 1926 had space for a community center, library, restaurant, clinic and apartments for the functionaries. It was built upon a maze of subterranean tunnels and rooms, ranges that had been excavated for building stones for the city of Paris. These underground passages and catacombs served as hiding places and elude courses for those hunted by the French police and Gestapo. The rescue and elude of Jews was beneath the leadership of the Rector, Si Kaddour Benghabrit, a sophisticated Algerianborn diplomat, who was considered the foremost powerful Muslim in France at the time. The clerics provided sanctuary, certificates of Muslim identity and secure passage for those who looked for their offer assistance. This well written, concise history is upgraded by the beautiful dou
Explanation:
