Answer:
D I think, I'm not sure tho
Answer:
I think its C) Caste System
By requesting international assistance to address human rights breaches, the Congolese people started to respond to Belgian torture.
<h3>Briefing:</h3>
In the Congo Free state, where he held sway from 1885 until 1908, King Leopold II of Belgium forced the locals to work hard labor and exploited their resources, particularly their rubber. At the time, rubber was an economically viable product, and the natives of the Congo who were forced to labor on the plantations were given quotas or targets that they had to meet. In the photographs, you can see that their bodily parts were cut apart because they didn't reach these goals.
An international call for aid resulted from these actions. The British government gave Roger Casement, a consul, the task of looking into Congo's violations of human rights. King Leopold II of Belgium was deposed on November 15, 1908, as a result of his eyewitness report.
In conclusion, the people of the Congo demanded international assistance to address human rights violations in response to the torture inflicted upon them under Belgian authority.
To know more about Congolese torture under Belgium rule visit:
brainly.com/question/23566079
#SPJ4
Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
