Answer:
D. Five young girls were killed at the bombing of the 16th Street Baptist Church in Birmingham.
Explanation:
The 16th Street Baptist Church bombing was an act of white supremacist terrorism that occurred on September 15, 1963, in Birmingham, Alabama. Before Sunday morning services at the 16th Street Baptist Church, a church visited by mostly black churchgoers, a bomb went off, killing <u>four</u> young girls were killed and injuring 22 others. The church also served as a meeting place for civil rights leaders. This violent incident helped draw national attention to the fight for civil rights for African Americans and served as a turning point, contributing to support for passage of the Civil Rights Act of 1964.
The correct answer to this open question is the following.
You did not attach any text or specific reference to cite them in the answer. However, we can comment on the following general terms.
According to Geoffrey Ashe, Arthurian legends become popular because people immediately like to identify with the story of the hero and its quest for victory. Geoffrey Ashe considered that these mystical and heroic stories not only are enjoyed by people but really fascinate them with the permanent quest for justice, trying to accomplish something valuable, confronting enemies, overcoming many adversities, with the permanent relationship with a mystical world that is represented by Merlin, the magician.
People continue to tell them because these stories are applicable even in the modern-day. People love to compare these stories and have them as a reference to be applied to the situations of the present. There is no specific age for these kinds of stories. They are ageless, and the lesson of the stories still impact modern readers.
Hey there!
Correct answer is A: The use of words in ads influences future meaning and usage. Semantics is the linguistic and philosophical study of meaning; therefore, the most complete option would be A.
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Answer:
The Ship of State is a famous and oft-cited metaphor put forth by Plato in Book VI of the Republic (488a–489d). It likens the governance of a city-state to the command of a naval vessel and ultimately argues that the only people fit to be captain of this ship (Greek: ναῦς) are philosopher kings, benevolent men with absolute power who have access to the Form of the Good. The origins of the metaphor can be traced back to the lyric poet Alcaeus (frs. 6, 208, 249), and it is found in Sophocles' Antigone and Aeschylus' Seven Against Thebes before Plato.
