Answer:
the north and west had difficulty accessing processing chemicals in a timely manner
Critical analysis of the article by Carson, Clayborne. 2005.“To Walk in Dignity: The Montgomery Bus Boycott.” with the method of REEC is described below.
Explanation:
King reads a prepared statement to about 2,500 persons attending mass meetings at Holt Street and First Baptist Churches.
1 He urges “the Negro citizens of Montgomery to return to the busses tomorrow morning on a non-segregated basis.”
2 A Birmingham News account of the meetings reported that he admitted “it is true we got more out of this (boycott) than we went in for. We started out to get modified segregation (on buses) but we got total integration.
3 At six A.M. the following morning King joined E. D. Nixon, Ralph Abernathy, and Glenn Smiley on one of the first integrated buses. During the initial day of desegregated bus seating there were only a few instances of verbal abuse and occasional violence.
4 For more than twelve months now, we, the Negro citizens of Montgomery have been engaged in a non-violent protest against injustices and indignities experienced on city buses Often our movement has been referred to as a boycott movement. The word boycott, however, does not adequately describe the true spirit of our movement. The word boycott is suggestive of merely an economic squeeze devoid of any positive value.
5. We have struggle against tremendous odds to maintain alternative transportation. We have lived under the agony and darkness of Good Friday with the conviction that one day the heightening glow of Easter would emerge on the horizon.
Well for the north it boomed for the south they had people known as carpetbaggers coming into town trying to sell things but the south had like no money
Answer:
W. E. B. Du Bois was an important American thinker: a poet, philosopher, economic historian, sociologist, and social critic. His work resists easy classification. This article focuses exclusively on Du Bois’ contribution to philosophy; but the reader must keep in mind throughout that Du Bois is more than a philosopher; he is, for many, a great social leader. His extensive efforts all bend toward a common goal, the equality of colored people. His philosophy is significant today because it addresses what many would argue is the real world problem of white domination. So long as racist white privilege exists, and suppresses the dreams and the freedoms of human beings, so long will Du Bois be relevant as a thinker, for he, more than almost any other, employed thought in the service of exposing this privilege, and worked to eliminate it in the service of a greater humanity. Du Bois’ pragmatist philosophy, as well as his other work, underlies and supports this larger social aim. Later in life, Du Bois turned to communism as the means to achieve equality. He envisioned communism as a society that promoted the well being of all its members, not simply a few. Du Bois came to believe that the economic condition of Africans and African-Americans was one of the primary modes of their oppression, and that a more equitable distribution of wealth, as advanced by Marx, was the remedy for the situation.
Explanation:
C.
Collusion is legal in the United States, but cartels are not.
