A policy of appeasement, or giving in to the demands of the aggressor in order to keep the peace, was followed by France and Britain. Both countries followed the policy since they were not ready to take in another war in the 1930s.
Italian society is very family-oriented. Parents, elders, children, and extended relatives often gather together to enjoy a home-cooked meal or commemorate religious functions.
Answer:
Most organisms eat more than one thing
Explanation:
Can you mark me as brainliest if its right?
Answer:
[B] religious morals
Explanation:
For a bit of a timeline reference, the period that the Social Gospel reigned was during the late nineteenth to early twentieth century. The Social Gospel was a group of people who tried to use their Christian faith to justify their ideas of what solutions to certain social problems should be. A way to remember the religious ties that the Social Gospel had to society would be the word <em>gospel</em>, which by definition relates to church and thus religious faith.
[A] Imperialism would be an incorrect response. Think of imperialism as typically belligerent or selfish nations who tried to get as many resources as possible from other developing countries, like how Great Britain was the mother colony farming resources from the colonies throughout the seventeenth and eighteenth centuries. For some extra context, imperialism was much more prevalent during the sixteenth to nineteenth centuries.
[C] Laissez-faire is a method of practicing capitalism that the federal government used in the US. The phrase <em>laissez-faire</em> is French and essentially means "let it be," which follows the conservative economic ideal of not regulating the market.
Christianity and colonialism are often closely associated because Catholicism and Protestantism were the religions of the European colonial powers[1] and acted in many ways as the "religious arm" of those powers.[2] According to Edward Andrews, Christian missionaries were initially portrayed as "visible saints, exemplars of ideal piety in a sea of persistent savagery". However, by the time the colonial era drew to a close in the last half of the twentieth century, missionaries became viewed as "ideological shock troops for colonial invasion whose zealotry blinded them",[3] colonialism's "agent, scribe and moral alibi."
