<span>No, Yi Yin would not accept a distinction between a ruler's private morality and public policies. According to the Mandate of Heaven, those rulers who failed did so because they lost the endorsement of Heaven, and this would happen if they ruled without honor. Yi Yin felt that a ruler was tied, then, to who he was: how he ruled was a direct representation of his morality. He specifically referred to former kings of Xia to supplant this point of view, claiming that their rule was successful because they ruled in a virtuous way. So to lose the mandate would be to lose power itself.</span>
Answer:
C. Changes or amendments to the constitution
Explanation:
The Constitution provides that an amendment may be proposed either by the Congress with a two-thirds majority vote in both the House of Representatives and the Senate or by a constitutional convention called for by two-thirds of the State legislatures.
You answer is c ,the passage of new amendments to the constitution
Despite the declaration's<span> symbolic significance, however, it </span>would<span> be .... laws above mentioned, and because </span>women do feel<span> themselves aggrieved, ... This assertion underscored the </span>point<span> that, rather than being all-inclusive, the ... The </span>Declaration<span> of </span>Sentiments<span> sought to illustrate this discrepancy in the earlier </span>document<span> and ...</span>
<span>The name that was given to the intellectual movement in the late 19th and early 20th century that fought for these things was called the Social Gospel. This movement was lead by liberal Protestant progressives who were fighting against the rapid industrialization during this time period.</span>
