My vision of the future is not a utopia. Especially considering the detrimental events that have gone on in this era, a utopia could be a viable option, but a utopia is really a dystopia in disguise. I want to see a future that continues today’s activism and fully integrates everyone and where anyone can TRULY become what they want to be. And where everyone will be accepted for who they are. Also, when people will REALLY be treated equally and with dignity. A day where police brutality will cease to exist, where racism will disappear, homophobia, xenophobia, and ICE will be a thing of the past. Those days will truly fulfill my dreams and my idea of a future.
Answer:
What was the purpose of edicts Tokugawa shogunate?
This Sakoku Edict (Sakoku-rei, 鎖国令) of 1635 was a Japanese decree intended to eliminate foreign influence, enforced by strict government rules and regulations to impose these ideas. It was the third of a series issued by Tokugawa Iemitsu, shōgun of Japan from 1623 to 1651.
Answer: Transcendentalism is a philosophical movement that developed in the late 1820s and 1830s in the eastern United States.[1][2][3] A core belief is in the inherent goodness of people and nature,[1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent. Transcendentalists saw divine experience inherent in the everyday, rather than believing in a distant heaven. Transcendentalists saw physical and spiritual phenomena as part of dynamic processes rather than discrete entities.
Transcendentalism emphasizes subjective intuition over objective empiricism. Adherents believe that individuals are capable of generating completely original insights with little attention and deference to past masters. It arose as a reaction, to protest against the general state of intellectualism and spirituality at the time.[4] The doctrine of the Unitarian church as taught at Harvard Divinity School was closely related.
Transcendentalism emerged from "English and German Romanticism, the Biblical criticism of Johann Gottfried Herder and Friedrich Schleiermacher, the skepticism of David Hume",[1] and the transcendental philosophy of Immanuel Kant and German Idealism. Miller and Versluis regard Emanuel Swedenborg and Jakob Böhme as pervasive influences on transcendentalism.[5][6] It was also strongly influenced by Hindu texts on philosophy of the mind and spirituality, especially the Upanishads.
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