In the early history of the U.S., some states allowed only white male adult property owners to vote, while others either did not specify race, or specifically protected the rights of men of any race to vote. Freed slaves could vote in four states. Women were largely prohibited from voting, as were men without property.
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In the Ottoman Empire, a millet (Turkish: [millet]) was an independent court of law pertaining to "personal law" under which a confessional community (a group abiding by the laws of Muslim Sharia, Christian Canon law, or Jewish Halakha) was allowed to rule itself under its own laws.
Despite frequently being referred to as a "system", before the nineteenth century the organization of what are now retrospectively called millets in the Ottoman Empire was not at all systematic. Rather, non-Muslims were simply given a significant degree of autonomy within their own community, without an overarching structure for the 'millet' as a whole. The notion of distinct millets corresponding to different religious communities within the empire would not emerge until the eighteenth century.[1] Subsequently, the existence of the millet system was justified through numerous foundation myths linking it back to the time of Sultan Mehmed the Conqueror (r. 1451–81),[2] although it is now understood that no such system existed in the fifteenth century.[3]
During the 19th century rise of nationalism in the Ottoman Empire, as result of the Tanzimat reforms (1839–76), the term was used for legally protected ethno-linguistic minority groups, similar to the way other countries use the word nation. The word millet comes from the Arabic word millah (ملة) and literally means "nation".[3] The millet system has been called an example of pre-modern religious pluralism.[4]
Johann Strauss, author of "A Constitution for a Multilingual Empire: Translations of the Kanun-ı Esasi and Other Official Texts into Minority Languages", wrote that the term "seems to be so essential for the understanding of the Ottoman system and especially the status of non-Muslims".
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Explanation:
The cold war showed the divide between capitalism and communism and overall showed how the world war divided. It even left every country vulnerable as if one nuke were ever to set off, the other country would counter-attack with their own nukes POSSIBLY causing an extinction event. This is called M.A.D or mutually assured destruction where if one country fires a nuke onto another, the other country will counter attack with nukes which will cause all-out destruction.
Overall, the main significance was the danger it posed to the 2 superpowers with completely opposing ideologies which dragged pretty much every other country with them. It even showed that war was no longer a possibility nowadays because if any of the superpowers were to go to war, nukes would be used to utterly destroy the other. So they had to avoid a direct war at all cost.
a decrease in overall demand and its causing a declinein GDP
