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morpeh [17]
3 years ago
11

Oceans cover most of Earths surface. How do oceans affect life on land?

History
1 answer:
pishuonlain [190]3 years ago
3 0

Answer:

with out water no life on earth.

Explanation:

Because the water is the source for every thing and without humanity won't be made

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Because of slavery,the Europeans wanted to make them work without pay
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2 years ago
Explain how violence played a role in opposing religious views and conflicts during the 1500's
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Answer:

. . .

Explanation:

The statement attributed to Jesus "I come not to bring peace, but to bring a sword" has been interpreted by some as a call to arms for Christians. Mark Juergensmeyer argues that "despite its central tenets of love and peace, Christianity—like most traditions—has always had a violent side. The bloody history of the tradition has provided disturbing images and violent conflict is vividly portrayed in the Bible. This history and these biblical images have provided the raw material for theologically justifying the violence of contemporary Christian groups. For example, attacks on abortion clinics have been viewed not only as assaults on a practice that Christians regard as immoral, but also as skirmishes in a grand confrontation between forces of evil and good that has social and political implications. sometimes referred to as Spiritual warfare.

Higher law has been used to justify violence by Christians:(

Historically, according to René Girard, many Christians embraced violence when it became the state religion of the Roman Empire: "Beginning with Constantine, Christianity triumphed at the level of the state and soon began to cloak with its authority persecutions similar to those in which the early Christians were victims.^^

In 1095, at the Council of Clermont, Pope Urban II declared that some wars could be deemed as not only a bellum iustum ("just war" -.-), but could, in certain cases, rise to the level of a bellum sacrum (holy war):) Jill Claster, dean of New York University College of Arts and Science,[40] characterizes this as a "remarkable transformation in the ideology of war", shifting the justification of war from being not only "just" but "spiritually beneficial"D:Thomas Murphy[who?D: ] examined the Christian concept of Holy War, asking "how a culture formally dedicated to fulfilling the injunction to 'love thy neighbor as thyself' could move to a point where it sanctioned the use of violence against the alien both outside and inside society".[citation needed] The religious sanctioning of the concept of "holy war" was a turning point in Christian attitudes towards violence; "Pope Gregory VII made the Holy War possible by drastically altering the attitude of the church towards war... Hitherto a knight could obtain remission of sins only by giving up arms, but Urban invited him to gain forgiveness 'in and through the exercise of his martial skills'." A holy war was defined by the Roman Catholic Church as "war that is not only just, but justifying; that is, a war that confers positive spiritual merit on those who fight in it".

In the 12th century, Bernard of Clairvaux wrote: "'The knight of Christ may strike with confidence and die yet more confidently; for he serves Christ when he strikes, and saves himself when he falls.... When he inflicts death, it is to Christ's profit, and when he suffers death, it is his own gain.

The Roman Inquisition, during the second half of the 16th century, was responsible for prosecuting individuals accused of a wide array of crimes relating to religious doctrine or alternate religious doctrine or alternate religious beliefs. Out of 51,000 — 75,000 cases judged by the Inquisition in Italy after 1542, around 1,250 resulted in a death sentence Violence was ubiquitous in sixteenth and seventeenth- century Europe; its control and suppression are fundamental to the very idea of early modernity. It was during this period that violence was first perceived as a constant feature of the human condition and identified as a major social and political problem, inspiring writers, painters and philosophers to address the issue. Religious division exacerbated civil conflict, but contrary to what one might expect, this period also saw a reduction in interpersonal violence, the use of torture and capital punishment. This module investigates this apparent paradox, using violence to understand the tremendous social, political and religious upheavals of the age, while at the same time exploring the possibilities for peace, co-existence and civility hope this helped :)

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2 years ago
GIVING BRAINLIEST
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Answer: Throughout history, there have been many great leaders; a man of the 21st century could live most comfortably during the reign of the Ottoman ruler Suleiman the Magnificent.

Explanation:

The Ottoman ruler Suleiman is one of the most important rulers. There are many reasons for this. First, it significantly expanded the borders of the Ottoman Empire. He has implemented many reforms, and many of those reforms concern ordinary people. In addition to improving the quality of life, Suleiman legally imposed freedom of religion. The Ottoman Empire was thus among the first secular states in the world. He financed the construction of many monasteries and churches and was extremely tolerant of other religions. It was the Ottoman Empire that carried out the most reforms.

In that period, it was almost impossible to live anywhere in the world if you were of another religious affiliation. Because of that, they killed people. During his reign, many Jews expelled from Europe, primarily from Spain, were admitted to the Ottoman Empire. Throughout history, a man of the 21st century could most comfortably live in an empire led by Suleiman the Magnificent because, unlike everyone else, he could enjoy the most freedom without being liquidated due to different attitudes.

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Which Protestant group was involved in the French Wars of Religion against the
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Answer:

conflicts in France between Protestants and Roman Catholics. The spread of French Calvinism persuaded the French ruler Catherine de Médicis to show more tolerance for the Huguenots, which angered the powerful Roman Catholic Guise family. Its partisans massacred a Huguenot congregation at Vassy (1562), causing an uprising in the provinces. Many inconclusive skirmishes followed, and compromises were reached in 1563, 1568, and 1570. After the murder of the Huguenot leader Gaspard II de Coligny in the Massacre of Saint Bartholomew’s Day (1572), the civil war resumed. A peace compromise in 1576 allowed the Huguenots freedom of worship. An uneasy peace existed until 1584, when the Huguenot leader Henry of Navarre (later Henry IV) became heir to the French throne. This led to the War of the Three Henrys and later brought Spain to the aid the Roman Catholics. The wars ended with Henry’s embrace of Roman Catholicism and the religious toleration of the Huguenots guaranteed by the Edict of Nantes (1598).

Explanation:

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They fled to Canada
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