Answer: D. Updating the line of reasoning in the final paragraph to acknowledge Gallup's contrasting perspective and respond to it.
Explanation:
The options include:
Removing the quotation by Redouan Bshary because his conclusions are at odds with Gallup's
B. Changing the thesis statement to argue that the study was faulty because it did not follow Gallup's methodology
C. Incorporating Gallup's response into the first paragraph after describing his original study on Chimpanzees
D. Updating the line of reasoning in the final paragraph to acknowledge Gallup's contrasting perspective and respond to it
E. Expanding on the description of the cleaner wrasse's penchant for eating parasites off other fish.
The change that the writer will need to make in order for this new information to work in the context of the overall argument the writer is making is to update the line of reasoning in the final paragraph to acknowledge Gallup's contrasting perspective and respond to it.
When this is done, it should be reliable to the readers which can be done by supporting the statement with facts.
Answer:
I'd say fate vs. free will
Explanation:
I think it is the last one the study of non participation
Answer:
Demonstrate how the following concepts could help fight social challenges: Social and environmental responsibility
Explanation:
Answer:
The meaning of what Judge Danforth said in the above question can be coined from the previous statement he made, which says:
<em>"I will not receive a single plea for pardon or postponement. Them that will not confess will hang. Twelve are already executed; the names of these seven are given out, and the village expects to see them die at dawn..."</em>
Explanation:
This means that as a result of the twelve that have been executed already, postponement will result in partiality on the part of the executed ones.
Also, the villagers that have received the names of the seven waiting for execution will conclude that the Judge is bias and partial.
Therefore, the Judge's refusal, seemed rational since many others have already been executed. It will seem unjust if those incarcerated and who have been found guilty are allowed to live. Such an action will most certainly result in outrage by the villagers, families and associates of those already executed.