Answer:
they did not want to get involved
Explanation:
Answer:
D. The Internet makes both finding information and exchanging information much faster.
Explanation:
The internet can spontaneously reveal information to hundreds of millions of people within seconds, which makes information exchange and discovery much faster.
The answer to this question would be choice B. Declaration of Sentiments
At the time the Declaration of Sentiments was proclaimed (which was during the Seneca Falls Convection of 1848) many women were seen inferior to men. (in other words, they weren't believed to be equal to men). Moreover, in an attempt to prove this notion wrong, leaders Elizabeth Cady Stanton and Lucretia Mott decided to arrange the Seneca Falls Convection.
To add on, the Declaration of Sentiments (as you could probably infer from the question), basically stated the following "We hold these truths to be self-evident: that all men AND WOMEN are created equal...", thus it greatly resembled the Declaration of Independence. Furthermore, this notable document was a significant step toward women enfranchisement and equality as the work of those who advocated women's suffrage would have their work paid off in 1920 (the year in which the 19th amendment was ratified, which granted women the right to vote).
Answer:
I believe you're asking about the Marxist criticism. Well, Marxist criticism came from various political ideologies and academic disciplines. These include general criticisms about the lack of internal consistency, criticisms related to historical materialism, the need to suppress individual rights, issues with the implementation of communism and economic issues such as distortion or the absence of price signals and reduced incentives. Also, empirical problems are often identified.
Explanation:
The main criticism of Marxism today claims that it has a simplistic character, be it in the organization of society into classes (capitalist and proletariat), or in the various interpretations that Marx makes of the direct interrelation between social factors of conscience (such as culture, religion and political) and those of the economy. According to some of these critics, economic reasons are also insufficient to explain modern phenomena such as man's search for status, even though it does not represent any economic advantage.
