Walter's wife, known in the story as "Mrs. Mitty," treats Walter like an absent-minded child. She is overbearing, condescending, and critical towards Walter. But she is also Walter's link to the real world. While Walter is off in his own imagination, it is his wife or other people who bring him back to reality. This relationship of Walter's imagination (his escape from reality) and his wife's nagging (in efforts to bring him back to reality) is an uncertain "chicken and the egg" situation. We, readers, don't know if Walter's imagination is what caused his wife to become the practical, reality-based wife that she is or if Walter uses his imagination as an escape from his overbearing wife. Even if we knew which came first (Walter being absent-minded or his wife being condescending), it is just as likely that over the course of their marriage, Walter's and his wife's behaviors fed off of each other; and therefore, who started the whole cycle is somewhat irrelevant.
At the end of the story, when Mrs. Mitty returns from her appointment, Walter says, "Things close in." This is noted as a vague statement but could be interpreted to illustrate how Walter feels about the real world. He feels trapped and therefore resorts to fantasies in order to escape from that trapped feeling. One could sympathize with Mrs. Mitty, knowing that Walter is always absent-minded to the point of being careless. On the other hand, one could sympathize with Walter. Even when Walter tells her he was thinking, a valid excuse, she dismisses it as a fever:
"I was thinking," said Walter Mitty. "Does it ever occur to you that I am sometimes thinking?" She looked at him. "I'm going to take your temperature when I get you home," she said.
Answer:
The disadvantages of acquiescing as described by Martin Luther King is stated below in the explanation section
Explanation:
According to Martin Luther king, the disadvantages of acquiescing are as follows:
- The oppressed resign themselves to their faith. they considerately adjust themselves to oppression, and therefore becomes a part of it. in every movement for freedom some of the people oppressed chooses to remain in oppression.
- sometimes people deal with oppression is to resort to corroding hatred and physical violence.Violence often such causes momentary results. nations have often won their independence through battle, but in spite of these short victories, violence never brings peace. It does not solve social problem; it merely produce more and new complicated ones.
- People's search for freedom is the way of a resistance of nonviolence. just like the synthesis in Hegelian philosophy, the principle of nonviolent resistance seeks to restore back the truths of two opposites-acquiescence and nonviolent resister approves with the person who acquiesces that one should not be aggressive physically against his opponent; but he balances the equation by supporting with the person of violence that evil must be stopped.
Summary:
In 124, Beloved is still alive and well, quietly following Sethe around. “Tell me your diamonds,” Beloved says to Sethe one day after Paul D has gone to college (69). Sethe is initially perplexed, then recalls Mrs. Garner giving her a pair of crystal earrings. As a slave, Sethe was not able to have an extravagant wedding when she was about to marry Halle. She did, however, make a wedding gown out of scrap materials. Mrs. Garner surprised Sethe with a pair of crystal earrings as a wedding present when she found out. Sethe waited until she was free to have her ears pierced by Grandma Baby Suggs so she could wear the earrings.
As Denver inquires about the earrings, Sethe responds cryptically that they are "long gone" (71).
The three women run off, drenched from the storm, on another day. Beloved asks Sethe, "'Your woman she never fix up your hair?" as Sethe insists on unbraiding and combing Denver's hair (72). Sethe folds the laundry carelessly as she remembers her mother on the farm where she was enslaved before coming to Sweet Home. Sethe's hair was never repaired by Sethe's mother, as she was needed to work in the fields. Another woman came to nurse Sethe on a regular basis. Her mother took her to a smokehouse one day and showed her a scar under her breast with a circle and cross burned into it. "If anything happens to me and you can't tell me by my face, you can know me by this label," she told Sethe (72).
. Her mother took her to a smokehouse one day and showed her a scar under her breast with a circle and cross burned into it. "If anything happens to me and you can't tell me by my face, you can know me by this label," she told Sethe (72). Sethe did not realize that this symbol was provided by their master as a sign of possession at the time, and she demanded her own mark so that her mother would remember her as well. In retaliation, her mother slapped her across the cheek. Sethe's mother was then hanged and so on.
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