Answer:
Launched by Mao Zedong, Chairman of the Communist Party of China (CPC), its stated goal was to preserve Chinese communism by purging remnants of capitalist and traditional elements from Chinese society, and to re-impose Mao Zedong Thought (known outside China as Maoism) as the dominant ideology in the CPC.
Explanation:
Answer:
First, we need to understand the definition of primary industry and secondary activity:
- Primary industry refers to a type of industry that obtains raw materials from the environment and transform them into finished goods.
- Secondary activity refers to additional activity that conducted by the company outside of their main operation.
Agriculture sectors have both of these characteristics
It's considered a primary industry because it transform crops (raw materials) into consumable foods (finished goods).
Agriculture can have secondary activities because companies in agriculture often have some sort of left-over material that they can use to create other type of products beside their main operation. For example, producer of banana often sell the leaves and branches of the tree to other companies that can create art using those as materials.
Answer:
I think it's D
Explanation:
Intindihin mo ng mabuti ang tanong at dun magpapahiwatig ang sagot.
Answer:
1.we should plat trees
2.stop overgrazing
3.make embankments in rivers
4.donot cut trees
Answer:
Democracy itself is defined through the concept of institution. A democracy, Przeworski told us, is possible when the relevant political forces can find institutions that give a reasonable guarantee that their interests will not be affected in an extremely adverse way in democratic competition, that is, when interests are subjected to institutionalized uncertainty. (1986). Trust in institutions is closely linked to political culture. Almond and Verba in The Civic Culture: political Attitudes and Democracy in Five Nations (1963) in a study carried out in 1959, they detect that in what they call a modern society there is much more participation, the key for them would be in the political culture. This refers to the attitude of individuals towards the political system and the role they play as individuals within it. Both attitudes, according to Almond and Verba, can be appreciated through certain patterns of orientation towards the political objects of a nation. These patterns can be of four forms: political orientation, which refers to the internalization of the objects of the political system and the relationships between these objects: the cognitive orientation of the system, which refers to the knowledge of what there is, for example the results of public policy; affective orientation, which focuses on feelings towards the political system, its roles, and functioning; and finally, evaluative orientation, which unites the elements of the previous orientations and allows generating evaluative criteria. Trust in institutions permeates these three levels of political orientation. Finally, Frederick C. Turner and John D. Martz (1997) have analyzed the case of Latin America, where the trust of citizens in institutions is an essential factor for the consolidation of democracy. Ludolfo Paramio (1999) argues that party identification and trust in institutions are conditions for the proper functioning of democracy. In short, institutions are the basis, feed and give value to democracy through various mechanisms at different times. March and Olsen (2006) point out that there are various theoretical approaches to institutions that are distinguished mainly by: first, how they conceive the nature of institutions; second, how they explain the processes that translate into structures and rules and their political impacts, and, lastly, the processes that turn human behavior into rules and structures to maintain, transform or eliminate institutions
