The philosopher Socrates was executed using poison hemlock
In 1215, a band of rebellious medieval barons forced King John of England to agree to a laundry list of concessions later called the Great Charter, or in Latin, Magna Carta. Centuries later, America’s Founding Fathers took great inspiration from this medieval pact as they forged the nation’s founding documents—including the Declaration of Independence, the Constitution and the Bill of Rights.
For 18th-century political thinkers like Benjamin Franklin and Thomas Jefferson, Magna Carta was a potent symbol of liberty and the natural rights of man against an oppressive or unjust government. The Founding Fathers’ reverence for Magna Carta had less to do with the actual text of the document, which is mired in medieval law and outdated customs, than what it represented—an ancient pact safeguarding individual liberty.
“For early Americans, Magna Carta and the Declaration of Independence were verbal representations of what liberty was and what government should be—protecting people rather than oppressing them,” says John Kaminski, director of the Center for the Study of the American Constitution at the University of Wisconsin-Madison. “Much in the same way that for the past 100 years the Statue of Liberty has been a visual representation of freedom, liberty, prosperity and welcoming.”
When the First Continental Congress met in 1774 to draft a Declaration of Rights and Grievances against King George III, they asserted that the rights of the English colonists to life, liberty and property were guaranteed by “the principles of the English constitution,” a.k.a. Magna Carta. On the title page of the 1774 Journal of The Proceedings of The Continental Congress is an image of 12 arms grasping a column on whose base is written “Magna Carta.
Answer:
During the Congress of Vienna, the great powers of Europe (Great Britain, Austria, Prussia, and Russia) guaranteed each other's independence by ensuring that no one country could dominate the continent.
Explanation:
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Sparta was the city-state that gave women citizenship, the women of Athens had their own social class, it went citizens, women, free/ non citizens, and than slaves.
Answer: A development that changed attitudes during prohibition was the introduction of speakeasies. Other answers are explained below
Explanation:
• The conflict between religion and science can be witnessed in the Scopes "Monkey Trial". John Scopes was charged of going against Tennessee law which forbids people from teaching evolution in state school. Scopes did this intentionally in order to create a scene and end the law.
• In the 1920's, the introduction of speakeasies was a development and an illegal way of drinking alcohol. It was seen as a way of consuming alcohol by the upper class despite the ban of alcohol in the United States. Speakeasies brought joy onto the face of people during the time it was prohibited.
• Technology provided Americans with more time for leisure. In the 1920s, there were labor saving devices and this provided Americans with more time to have fun. Technology encouraged Americans to do more things with their time.
