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In the context of the history of slavery in the Americas, free people of color (French: gens de couleur libres; Spanish: gente de color libre) were people of mixed African, European, and sometimes Native American descent who were not enslaved. The term arose in the French colonies, including La Louisiane and settlements on Caribbean islands, such as Saint-Domingue (Haiti), St.Lucia, Dominica, Guadeloupe, and Martinique, where a distinct group of free people of color developed. Freed African slaves were included in the term affranchis, but historically they were considered as distinct from the free people of color. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry.[citation needed] Racial classifications were numerous in Latin America.
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Federalists attacked Jefferson as an un-Christian deist whose sympathy for the French Revolution would bring similar bloodshed and chaos to the United States. On the other side, the Democratic-Republicans denounced the strong centralization of federal power under Adams's presidency.
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The effect the reopening of the Silk Road had on Europe was trade between the two nations increased.
Also, it increased because of Maro Polo's tales about the great riches in Asia
Askia Muhammad I (ca. 1443 – 1538), born Muhammad Ture or Mohamed Touré in Futa Tooro, later called Askia, also known as Askia the Great, was an emperor, military commander, and political reformer of the Songhai Empire in the late 15th century. He was from the Soninke ethnic group.
