Answer:
The Neo-Confucian theory that dominated Japan during the Tokugawa Period recognized only four social classes–warriors (samurai), artisans, farmers and merchants–and mobility between the four classes was officially prohibited. With peace restored, many samurai became bureaucrats or took up a trade. At the same time, they were expected to maintain their warrior pride and military preparedness, which led to much frustration in their ranks. For their part, peasants (who made up 80 percent of the Japanese population) were forbidden from engaging in non-agricultural activities, thus ensuring consistent income for landowning authorities.
The Japanese economy grew significantly during the Tokugawa period. In addition to an emphasis on agricultural production (including the staple crop of rice as well as sesame oil, indigo, sugar cane, mulberry, tobacco and cotton), Japan’s commerce and manufacturing industries also expanded, leading to the rise of an increasingly wealthy merchant class and in turn to the growth of Japanese cities. A vibrant urban culture emerged centered in Kyoto, Osaka and Edo (Tokyo), catering to merchants, samurai and townspeople rather than to nobles and daimyo, the traditional patrons. The Genroku era (1688-1704) in particular saw the rise of Kabuki theater and Bunraku puppet theater, literature (especially Matsuo Basho, the master of haiku) and woodblock printing.
Explanation:
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The number of people living in the 13 colonies rose from what in the 1700s to what in the mid 1770s
The nations agreed to remove tariffs on all agricultural goods and to phase out other tariffs in five years. They set a goal to create three million jobs in the two countries.
<span>The answer is Northern Song. The population of China doubled in size during the 10th and 11th centuries. This growth was made possible by expanded rice cultivation in central and southern Song. The Northern Song census recorded a population of roughly 50 million. However, it is estimated that the Northern Song had a population of some 100 million people, and 200 million by the time of the Ming dynasty.</span>
Answer:
The answers are Letter B and C.
Explanation:
The Great Mosque of Isfahan is positioned at the center of the old city
and shares walls with other buildings. Far from being an insular sacred monument, the mosque facilitated public mobility and commercial activity thus transcending its principal function as a place for prayer alone.
Linking the four iwans at the center is a large courtyard open to the air, which provides a quiet space from the hustle and bustle of the city. Given its sprawling expanse, it is hard to locate the correct direction for prayer. The qibla iwan on the southern side of the courtyard solves this issue. It is the only one flanked by two cylindrical minarets and also serves as the entrance to one of two large domed chambers within the mosque.
