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Legalism was practiced through enacting laws to control the population of China. Some say that this is to help people so that they could become better than who they are, not simply through laws, but by self-discipline, education, and observance of ritual.
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According to Epicurus people need to have faith on themselves and avoid distrust or distress of sin, people need to focus on "karma" to be happy.
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Epicurus argued that people would better practice religion by leading a life of self-sufficiency surrounded by friends. He explained that the source of all human neurosis is fear of death and a propensity for individuals to believe that death is going to be horrible and painful, which he believed causes massive distress, self-protective behaviors and hypocrisy.
The aim of philosophy for Epicurus has been to help individuals achieve a happy, peaceful life represented by ataraxia (peace and freedom from fear) and aponia (painlessness). He explained that humans behave ethically not because gods threaten or honor people for their beliefs, but because amoral behavior would stress them with shame and discourage them from achieving ataraxia.
By the third century, Christianity was well established in and around Greece and the Middle East, as well as in Rome, Alexandria, Carthage and a few cities such as Lyons in the 'barbarian' western Europe.
Christianity had largely failed to penetrate Egypt outside Alexandria, or much of western Europe. Even Italy, outside the city of Rome, seems to have largely resisted Christianity. It seems that the Egyptian and Celtic religions had not entered a period of decline and scepticism in the way that the Greco-Roman religion had done. However, there was no impediment to Christians preaching in those areas, other than a lack of interest on the part of the population.
Christian tradition suggests that the Christians suffered constant harrassment and persecution by the Roman authorities. However, Euan Cameron (Interpreting Christian History: The Challenge of the Churches' Past) says, "Contrary to popular tradition, the first three centuries of Christianity were not times of steady or consistent persecution. Persecution was sporadic, intermittent, and mostly local." Edward Gibbon (The Decline and Fall of the Roman Empire) goes further and, on a number of occasions, praises the pagan Romans for their general tolerance towards Christianity. Widespread and persistent persecution of other faiths only really began with the Christian Empire.
There was a total of perhaps 12 years of official persecution of Christianity during nearly three hundred years in which Christianity existed in the pagan Empire. Otherwise, the Christians were largely allowed to worship as they pleased, and even to proselytise their faith, as long as they took care not to offend others or disturb the peace. This allowed Christianity to prosper and spread far and wide.
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Answer:
In stateless societies, the elderly of each lineage were responsible for resolving disputes between lineages or individuals through practices in which the entire community was involved. Meetings were held in which both sides exposed their positions and perceptions of the conflict situation in front of the entire community.
Taking into account the knowledge that the experience gives, the elderly have legitimacy to make judgments of the events that have occurred and it is through consensus that it is established what will be done. There is a tendency for people to adhere to the positions of the elderly because they are considered wise and relevant.
Answer:
Food, gasoline, clothing, and televisions are examples of final goods.
Wood, steel, and sugar are all examples of intermediate goods.
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