Answer:
In 1892, Congress passed the Chinese Registration Act or the “Geary Act,” named for its sponsor, Representative Thomas J. Geary from California. The Geary Act required all American residents of Chinese origin or descent to carry a “certificate of residence” that demonstrates that they are legally entitled to be in the country. The lack of a residence certificate was sufficient to justify deportation. The Geary Act built on earlier statutes that had restricted immigration from China. The introduction of immigration restrictions and significant distinct regulation of Chinese immigrants was a departure from earlier American practice, when immigration in general had been actively encouraged and the legal obstacles to immigration to the United States were minimal. The hostility to Chinese immigration was particularly strong on the West Coast, which had seen an influx of foreign laborers, particularly from
China. Jee Gam arrived in San Francisco as a teenager in the late days of the American Civil War. In the United States, he converted to Christianity and took up missionary work in the Chinese community in California. In 1890, he was ordained as a Congregational minister, the first Chinese American to do so. He was an activist on behalf of Chinese interests in the United States, and he married and had several children in the United States. He was still legally barred from becoming a naturalized American citizen when he died in 1910 on a voyage back to China. His critique of the Geary Act was published in an evangelical journal based in San Francisc
Explanation:
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Assuming you're referring to the poem "When You are Old" by William Yeats, the best option would be "<span>The speaker addresses the woman with a reflective and loving tone" since he is trying to limit the worry that often goes along with the aging process. </span>
Answer:
Moksha is the ultimate spiritual goal of Hinduism. ... The goal is to reach a point where you detach yourself from the feelings and perceptions that tie you to the world, leading to the realization of the ultimate unity of things—the soul (atman) connected with the universal (Brahman).
True.
The poet points out that he knows a "worthy hind" (a woman), but that he is not longer after her, since his efforts have been in vain.
He tells the others who follow this woman that the pursuit is fruitless because she has a collar around her neck that says she belongs to Caesar and that she is "wild for to hold", although she seems to be tame.
