Answer:
Letter D. Distrustful
Explanation:
From the second half of the 18th century onwards, after the English victory in the Seven Years' War, the English economy was extremely shaken by the expenses with the war. With that, the eyes of the English Crown turned to its 13 colonies in America. The English Crown aimed at the urgent application of mercantilist legislation in the English colonies.
In addition, with the advent of the Industrial Revolution, England needed markets, but because of the relative colonial autonomy (healthy neglect) they always had, the colonies were never consumers of metropolitan production.
Thus, the Crown issued numerous decrees, considerably restricting the relative autonomy of both the northern and southern colonies. It was essential for England to transform its colonies into consumer markets for English production. This situation led the metropolis to close the siege by inspecting the colonies, instituting a series of taxes. How: The Sugar Law, the Stamp Law, the Tea Law, and the Intolerable Laws.
Revolted, the colonists did not accept the impositions adopted by the English Crown. In this climate of dissatisfaction and revolt among the colonists, libertarian ideals influenced by Enlightenment thinkers emerged. Aware of their strength, they refused to pay the fees and turned a blind eye to the taxed products. England was not prepared to negotiate and the clash between the colonists and the metropolis was inevitable. These factors triggered the war of independence for the 13 English colonies.
<span>When the majority of people are united by a common ethnicity, language, and culture, this is known as a nation.
A nation is a large group of people who are connected through these common characteristics they all share. Even though they may not be living in the same country, they are still originally part of the same nation. Thus nation-state, embassy, and country are incorrect answers.
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Answer:
W. E. B. Du Bois was an important American thinker: a poet, philosopher, economic historian, sociologist, and social critic. His work resists easy classification. This article focuses exclusively on Du Bois’ contribution to philosophy; but the reader must keep in mind throughout that Du Bois is more than a philosopher; he is, for many, a great social leader. His extensive efforts all bend toward a common goal, the equality of colored people. His philosophy is significant today because it addresses what many would argue is the real world problem of white domination. So long as racist white privilege exists, and suppresses the dreams and the freedoms of human beings, so long will Du Bois be relevant as a thinker, for he, more than almost any other, employed thought in the service of exposing this privilege, and worked to eliminate it in the service of a greater humanity. Du Bois’ pragmatist philosophy, as well as his other work, underlies and supports this larger social aim. Later in life, Du Bois turned to communism as the means to achieve equality. He envisioned communism as a society that promoted the well being of all its members, not simply a few. Du Bois came to believe that the economic condition of Africans and African-Americans was one of the primary modes of their oppression, and that a more equitable distribution of wealth, as advanced by Marx, was the remedy for the situation.
Explanation:
The correct answer is C
<span>Economic reforms and limited capitalism
He came up with the </span><span>four Modernization which were goals first set forth by Deng Xiaoping to strengthen the fields of agriculture, industry, national defense, and science and technology in China.</span>
