Answer:
A Federal System.
Explanation:
Hope my answer has helped you and if not I am sorry.
Answer:
high pay
Explanation:
back in 19th century factories noone was paid well
Answer:
Pros :
You had the possibility to help people rather directly as there were more little towns.
People were much more receptive to your preaches. You had a rather large freedom of speech especially if you were a bishop. (This is not in middle ages but the priest that lead Louis XIV burial mass said in his preach “Only God is great !” (Implicitly saying that the king was a standart man that was confronted to the same necessity than other people).
You had access to a good education (and to some boos, what was rather scarce before the XVIth century) hence, you were one of the few litterate persons allowing you to teach people how to read and write. You could have an intellectual influence and a social influence by teaching the local lord’s children how to read and sometimes give political pieces of advice to the local lord.
You could yourself be a local lord as bishop / head of an abbey.
You could be the head of a local charity (origin of hospitals).
In France you didn’t pay taxes. On the contrary, you received one tenth of peasants’ crops.
If you were an eminent bishop / cardinal, or if you were the Pope you could have tremendous spiritual and political power.
You could get married while being a catholic priest (before the XIIth century, before 1123 precisely).
Cons :
You could be obliged to condemn people because they didn’t believe in God - help the Inquisition.
You had to help / discuss with people that were sentenced to death what should have been very difficult on a psychological point of view.
You couldn’t get married after the XIIth century (after 1123).
You could be seen with envy considering your privileges.
Explanation:
found it online
People have the power to choose between good and evil.
Answer: Social contract theory
By "the second part," I presume you mean the list of grievances against the British government, which followed the first section (in which natural rights were a strong emphasis).
After asserting natural rights in the opening section, saying that "all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness," then the <em>Declaration of Independence </em>goes on to give a list of "facts to be submitted to a candid world." These facts were meant to demonstrate that the British king had been seeking to establish "an absolute Tyranny over these States" (the colonial states which were declaring their independence). This was a violation of the social contract which exists between a government and those governed.
The list of grievances against the British government included items such as:
- The king refused to assent to laws that were wholesome and necessary for the public good.
- The king had forbidden colonial governors to enact laws or implement laws without his assent (which, as the prior point noted, he was in no hurry to give).
- The king forced people to give up their rights to legislative assembly or forced legislative bodies to meet in difficult places that imposed hardships on them.
- The king dissolved legislative assemblies and then refused for a long time to have other assemblies elected.
- The king obstructed justice in the colonies and made judges dependent on his will alone for their salaries and their tenure in office.
- The king kept standing armies in place in the colonies in peacetime, without the consent of the colonial legislatures.
- The king imposed taxes without the colonists' consent.
These and additional items listed in the Declaration were meant to support the colonies' position that tyranny was standard operating procedure by the British monarchy, and therefore revolution was justified. This was based on the idea of the social contract, that a government's authority to govern came from the people, and if the government did not serve the people properly, it could be replaced. The Declaration asserted that principle in these words: "When a long train of abuses and usurpations, pursuing invariably the same Object, evinces a design to reduce them [the people] under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security."