The correct answer is option D " …in a changing world worthy institutions can be conserved only by adjusting them to the changing time". Calvin Coolidge was the 30th president of the United States, a republican lawyer that had a successful political life. His philosophy against active government was that institution should change with the government in order to stay active and productive to the society.
Two very particular issues drove Reagan's political conversion: fiscal policy and anti-communism. In the late 1940s, Reagan was facing the end of his career as a movie actor and was finding less and less work. He was upset because he felt that he had only a short window to maximize his earnings and ensure his future financial security and that the present 90% top marginal rate was unreasonable.
Reagan's experience as a board member and later president of the Screen Actors Guild also moved him politically rightward. In this professional capacity he dealt with a strike by a set builder union backed by communist sympathizers.
The answer is B because
<span> Progressives believed that the growth of industries and the growth of cities caused social problems for our society.</span>
Answer: Islamic–Jewish relations started in the 7th century AD with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles.[1] Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam.[2] Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet.[3] There are approximately 43 references to the Israelites in the Quran (excluding individual prophets),[4] and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.[5]
Because Islam and Judaism share a common origin in the Middle East through Abraham, both are considered Abrahamic religions. There are many shared aspects between Judaism and Islam; Islam was strongly influenced by Judaism in its fundamental religious outlook, structure, jurisprudence and practice.[1] Because of this similarity, as well as through the influence of Muslim culture and philosophy on the Jewish community within the Islamic world, there has been considerable and continued physical, theological, and political overlap between the two faiths in the subsequent 1,400 years. Notably, the first Islamic Waqf was donated by a Jew, Rabbi Mukhayriq.[6] And in 1027, a Jew, Samuel ibn Naghrillah, became top advisor and military general of the Taifa of Granada.[7]
Explanation:
