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Shtirlitz [24]
3 years ago
6

Why is it important to begin establishing your personal brand while you are still in​ college? A. A personal brand will eliminat

e the need for lifelong learning and skill development. B. A personal brand will help you avoid job interviews that you may not be successful at. C. A personal brand will help you determine what you want to do. D. A personal brand will eliminate the need for you to determine your value proposition. E. A personal brand will help you improve your communication skills.
English
1 answer:
makkiz [27]3 years ago
6 0

Answer:

Correct answer is (C) A personal brand will help you determine what you want to do.

Explanation:

Development of personal brand while in college may be time consuming for any student, before thinking of lecture to attend, clubs and other activities. However, as a smart student who have goals and want to be wealthy and independent after the college, you must be able create a value for yourself by establishing personal brand that can be sold to public as a student or after graduation.

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What effect did British colonialism have on the
jeyben [28]

British colonialism helped spread the English language in all the colonies, and it became the dominant mother tongue of some colonial settlements.

<h3>What is British colonialism?</h3>

British colonialism refers to the practice by which Britain directly occupied and controlled some less powerful countries, using their new lands' resources to increase their power and wealth.

It also involves the introduction of foreign practices and rules to new lands.

The main characteristics of British colonialism included:

  • Political and legal domination
  • Economic and political dependence
  • Resources exploitation.

Thus, British colonialism helped spread the English language and increased the impact of English literature in the world.

Learn more about British Colonialism and English Language at brainly.com/question/11505378

3 0
2 years ago
Write a short paragraph on an analysis of the novel "Cry, the Beloved Country."
Vladimir79 [104]
In Alan Paton’s Cry, the Beloved Country, John Kumalo and Dubula are united in their opposition to South Africa’s racial injustices. But while Kumalo enumerates grievances without suggesting realistic solutions, Dubula represents positive, pragmatic change—not to mention the possibility of cooperation between whites and blacks. Paton contrasts Kumalo and Dubula to argue that a policy of cooperation and optimism is a far more effective political strategy than attempting to stir up anger and stoking a community’s desire for vengeance.

On the surface, Dubula and John Kumalo seem bonded by their desire to end the tyranny of whites over blacks in South Africa. They are often described respectively as the “heart” and “voice” of the movement for racial equality, nicknames that suggest they are part of one crusading body. The narrator notes that both men have rejected the Christian Church, which pays its white officials higher salaries than its black officials and offers only lip service to the idea that blacks deserve equal status. This shared action shows that both men have a common interest in weakening institutions that reinforce the notion of black inferiority. Both men make concerted efforts to promote black citizens’ economic interests: Kumalo with his calls for an end to the Church’s oppressiveness and Dubula with his demands for a bus boycott. In the novel’s early scenes, the men seem to be one and the same, heroic yet interchangeable figures in the struggle for black equality.

As the story unfolds, however, Paton makes it clear that John Kumalo primarily relies on anger and grievances to mobilize his black followers. Upset by the Church’s practices, he does not attempt to reform the institution or set up a useful alternative for his people, but merely encourages impotent rage throughout Johannesburg. Suspicious that tribal customs are a white tool for suppressing black independence, Kumalo flat-out rejects the entire set of customs, including the useful tribal traditions of monogamy and family bonding. (His disgusted brother notes that Kumalo has not selected new or different customs, but has instead replaced a set of flawed customs with the far more dangerous idea of no customs whatsoever.) Kumalo complains that fear rules the land, but he does not offer a plan for alleviating this fear. The ideas Kumalo advances amount to little more than harsh words and complaints, rather than constructive plans or even short-term suggestions for progress.

By contrast, Dubula stands for hope, cooperation, and a pragmatic approach to social change. Whereas Kumalo can only stew over the poor housing opportunities afforded to black citizens, Dubula initiates a Shanty Town, in which formerly crowded tenants can spread out and await the chimney pipes and iron that Dubula courageously provides. Whereas Kumalo merely rants about the economic plight of black citizens, Dubula proposes and carries out a bus boycott to lower the fares for black passengers—a boycott that has the added effect of changing white citizens from the unified, faceless enemy that Kumalo describes into allies in the struggle for racial justice, as many whites offer car rides to blacks during the boycott, risking courtroom trials of their own. Whereas Kumalo is merely an eloquent “voice,” Dubula is a strong, tireless “heart” that refuses to acknowledge “the fear that rules [Kumalo’s] land.” Dubula rejects a career of complaining in favor of brave, practical, and loving efforts to improve the status of South Africa’s black citizens.

By moving past the superficial similarities between Kumalo and Dubula, Paton implies that a spirit of pragmatism and productivity is far more effective than stirring up rage and making speeches. At first, Dubula and Kumalo seem to be one and the same in their desire for racial equality, reinforcing the notion that civil rights movements tend to involve large, unified fronts. But Kumalo quickly distinguishes himself from Dubula in his unwillingness to put aside grievances and work for tangible change. Dubula, on the other hand, emerges as a hero, energetic and optimistic enough to drive blacks out of their cramped housing and into a makeshift Shanty Town. The genius and audacity of Dubula’s actions may account for Mshingulu’s glowing admiration: Unlike Kumalo, Dubula laughs away “the fear that rules this land.

.... I don’t know hope this helped
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3 years ago
1. What is the setting of The Sniper?
patriot [66]

Answer:

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8 0
1 year ago
What attracted Gatsby to Daisy ?
horrorfan [7]

Answer:

She was the first nice girl he's ever known, Gatsby also felt a strong attraction for her because she had everything he ever wanted

Explanation:

Daisy was surrounded by wealth, lorry, and high class status

4 0
3 years ago
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Ksivusya [100]
C.)Use the sentence around the word because the sentence can define a whole word with its use of context
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2 years ago
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