1answer.
Ask question
Login Signup
Ask question
All categories
  • English
  • Mathematics
  • Social Studies
  • Business
  • History
  • Health
  • Geography
  • Biology
  • Physics
  • Chemistry
  • Computers and Technology
  • Arts
  • World Languages
  • Spanish
  • French
  • German
  • Advanced Placement (AP)
  • SAT
  • Medicine
  • Law
  • Engineering
Nataliya [291]
3 years ago
10

Was eisenhower foreign policy successful why or why not

History
1 answer:
Elena L [17]3 years ago
3 0
Yes he was. eisen hower was sucdcessful


You might be interested in
What thinker from the scientific revolution first proposed a heliocentric theory that earth revolves around the sun?
erica [24]
Italian polymath Galileo Galilei espoused the view of heliocentricism in the early 17th century, contrary to the geocentrism which was commonly accepted at the time.
6 0
3 years ago
Read 2 more answers
Some questions to ask to find history of our village​
Ivan

Explanation:

1.What is the important moment or glorious past of this village?

2.what was its cause and what benefits were achieved through it?

3.Did it cause negative impact?

4.If caused,what were they?

8 0
3 years ago
Please answer this question
Anna11 [10]
I would put the answer C.

8 0
3 years ago
I need a description of the Jews of the Renaissance and Reformation​
fenix001 [56]

Answer:

The 15th through the 18th centuries involved major changes in Jewish life in Europe. The conflicts, controversies, and crises of the period impacted Jews as much is it did other Europeans, albeit perhaps with different outcomes. In social, economic, and even intellectual life Jews faced challenges similar to those of their Christian neighbors, and often the solutions developed by both to tackle these problems closely resembled each other. Concurrently, Jewish communal autonomy and cultural tradition—distinct in law according to its own corporate administration, distinct in culture according to its own set of texts and traditions—unfolded according to its own intrinsic rhythms, which, in dialogue with external stimuli, produced results that differed from the society around it. The study of Jewish life in this period offers a dual opportunity: on the one hand, it presents a rich source base for comparison that serves as an alternate lens to illuminate the dominant events of the period while, on the other hand, the Jewish experience represents a robust culture in all of its own particular manifestations. Faced with these two perspectives, historians of the Jews are often concerned with examining the ways in which Jews existed in separate and distinct communities yet still maintained contact with their surroundings in daily life, commercial exchanges, and cultural interaction. Further, historians of different regions explore the ways that Jews, as a transnational people, shared ties across political frontiers, in some cases, whereas, in others cases, their circumstances resemble more closely their immediate neighbors than their coreligionists abroad. Given these two axes of experience—incorporation and otherness—the periodization of Jewish history resists a neat typology of Renaissance and Reformation. And yet, common themes—such as the new opportunities afforded by the printing press, new modes of thought including the sciences, philosophy, and mysticism, and the emergence of maritime economic networks— firmly anchor Jewish experiences within the major trends of the period and offer lenses for considering Jews of various regions within a single frame of reference. To build a coherent survey of this period as a whole, this article uses the major demographic upheavals of the 14th and 15th centuries and the subsequent patterns of settlement, as the starting point for mapping this period. These are followed by significant cultural developments, both of Jewish interaction with its non-Jewish contexts, the spaces occupying a more “internal” Jewish character, and of those boundary crossers and bridges of contact that traversed them before turning to the upheavals and innovations of messianic and millenarian movements in Judaism.

4 0
3 years ago
Which of the following damaged the reputation of President Harding’s administration?
Dafna1 [17]
"The Teapot Dome scandal was a bribery incident that took place in the United States from 1921 to 1922, during the administration of President Warren G. <span>Harding"</span>
5 0
3 years ago
Read 2 more answers
Other questions:
  • Which two sentences describe the state of Europe after the war?Germany was held responsible for the war and had to pay other cou
    14·2 answers
  • How were the mexico Olympics and the black power related and what happened at the mexico Olympics?
    7·2 answers
  • U.S. troops on a search-and-destroy mission to find Vietcong fighters killed at least 450 women, children, and elderly men
    11·1 answer
  • The entire South did not succumb to the mystique of cotton. Based on this statement, which of the following is true
    6·2 answers
  • What is the significance of republic
    15·1 answer
  • 4.
    11·1 answer
  • Which statement best describes laissez-faire and how it was practiced in the Louisiana colony?
    10·2 answers
  • What does the word cultural mean?
    12·1 answer
  • After the Soviet Union launched Sputnik in 1957 which of the following actions were
    8·1 answer
  • phân tích quá trình hoàn thiện thể chất phát triển kinh tế tị trường định hướng xã hội chủ nghĩa của đảng ta
    10·2 answers
Add answer
Login
Not registered? Fast signup
Signup
Login Signup
Ask question!