Answer:
Race, Freedom and Employment
Explanation:
Answer:
During the early stages of Mongol supremacy, the empire established by Genghis absorbed civilizations in which a strong, unified, and well-organized state power had developed. The social organization of the Mongols was, however, characterized by pastoralism and a decentralized patrilineal system of clans. Antagonism existed between a society of this nature and the subjugated advanced civilizations, between a relatively small number of foreign conquerors and a numerically strong conquered population. In the early phases of conquest, the Mongols usually attempted to impose the social structure of the steppes upon their new subjects. It was customary for the Mongols to enslave a conquered tribe and to present whole communities to distinguished military leaders as a sort of personal appanage. These slaves became sooner or later an integral part of the conquering tribe. In the conquered areas a similar procedure was adopted. Groups of the settled population, usually those living in a certain territory, became the personal property of Mongol military leaders who exploited the local economic forces as they liked. No use was made of the existing state machinery or bureaucracy, and the former political divisions were entirely disregarded. Nor was there any attempt to organize the numerous local Mongol leaders who enjoyed a high degree of independence from the court of the khans. Ruthless exploitation under strong military pressure was therefore characteristic of the early phase of Mongol domination, which may be said to have lasted until about 1234, some seven years after Genghis Khan’s death.
Answer:
To serve as jurors, To participate in the Assembly, and To join the army when needed
Explanation:
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Answer:
La Ilustración fue un movimiento cultural y político en Europa durante el siglo XVIII, con especial predominancia en Francia bajo las ideas y proposiciones de Voltaire y los enciclopedistas.
Sus principales influencias fueron el progreso de la ciencia (especialmente las ciencias naturales y el desarrollo de distintas teorías humanísticas) y de la crisis de credibilidad que acompaña a la religión cristiana luego del Renacimiento. Bajo estas nuevas ideas respecto de la prevalencia de la ciencia, la filosofía de la Ilustración comenzó a criticar los valores sociales establecidos por la religión, provenientes de la Edad Media. Así, pasaron de buscar el origen de la razón en la religión y "la palabra de Dios", para comenzar a enfocarse en el conocimiento científico y los derechos naturales inherentes al hombre.
Sus principales aportes filosóficos fueron la creación del movimiento racionalista, que creía que la razón humana era la fuerza más importante para el progreso social. Además, comenzaron a definirse con claridad los derechos naturales de vida y libertad, los cuales influyeron decisivamente en las revoluciones liberales en los Estados Unidos, Francia e Hispanoamérica.
<span>To effect change, to build together that which we call acceptance, tolorance, love and understanding.</span>