From this excerpt of the prologue of the corpus Juris Civilis, The departure of (b) the law now honors Christianity as a central part of the empire's existence from older roman traditions is clear.
Even though the Corpus Iuris Civilis was compiled in the sixth century, it contains many elements of Roman tradition that went out of style in the later empire.
However, there are some departures from older Roman traditions that are clear in this work, and it’s important to examine them.
Firstly, the laws demonstrate that the empire has developed a bureaucracy that eliminates the need for ordinary soldiers.
Secondly, Christianity now holds a central place in the empire's laws. This shows an immense shift in values over time.
The Corpus Iuris Civilis, also known as the Justinian Code, represents the legal code of ancient Rome that was developed by Emperor Justinian in the 6th century CE.
The Corpus became an important text during the Middle Ages and remains influential today in European law. The Corpus draws on older Roman traditions but includes significant departures from them as well.
One such departure is that it shows that normal soldiering was no longer necessary for survival because the empire had developed a bureaucracy capable of taking over many of those functions.
- The use of codification in the Corpus Iuris Civilis: The emperor Justinian succeeded in codifying the entire corpus of law that could be found in scattered sources throughout much of Western Eurasia.
Earlier and contemporary collections of imperial edicts and precedents, such as those compiled by Diocletian and Claudius Gothic, were combined with canon law, which had been first assembled by Christian emperors for ecclesiastical purposes.
Taking a look at this excerpt of the prologue to the Corpus Iuris Civilis, it is clear that there has been a departure from older Roman traditions: military service was no longer required.
- The law now honors Christianity as a central part of the empire's existence: Early Christian communities were not only granted freedom of worship but also often enjoyed some social prestige.
The new religion was fashionable among the elite, who sometimes even set aside parts of their houses as chapels. At times, this elite and royal preference for Christianity put it in conflict with pagan groups in Rome that resisted what they saw as a foreign intrusion into their religious traditions.
Emperor Constantine began to make Christianity an official part of Roman society with his Edict of Milan in 313 AD, legalizing it.
Christianity's spread through Rome continued over the next century, with many church buildings being built or expanded to accommodate more followers.
Even so, Christianity still faced resistance from pagans who found themselves pushed out of power by its rise.
- Codification in Justinian’s lifetime: The first five books, compiled in 533 by the order of Emperor Justinian, constitute a complete civil and municipal law system.
They superseded most earlier laws, but Rome continued to grow and develop so that new customs and new conceptions of law developed which the compilers could not incorporate into their works.
There are also later additions to Justinian's code by subsequent emperors, thus forming what we now know as Corpus Juris Civilis.
To learn more about Roman Traditions refer to:
brainly.com/question/4220245
#SPJ4
