There are two idiosyncratic topographical features that swayed
the progress of the Greek society. After the development of myriad dispersed
islands with a network of insignificant rivers, having an easy access to water exhibited
that it may lead to the people being dealers and travellers. The mountains in
Greece were also industrialized as a city-state. Those mountains that made it
hard for people to converse and mobile was developed as a structure
independently and diverse to one another. These were made probable by the
people themselves.
Answer:
The Superdome has become a symbol of the city's recovery since the massive hurricane that destroyed much of the city. It reopened in time for the Saints' Super Bowl-winning season, and the refurbishing has come as the city continues to rebuild.Aug 10, 2011
I think B Or A
Explanation:
You didn't include any further information as to what was discussed in the lesson. We as the answerers cannot help you since we have not read the lesson. Southern Chinese women have many customs. I can help you if you elaborate a little more.
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They introduced the Proclamation of 1763.
Explanation:
- Before the French and Indian wars, the French controlled the fur trade from their bases in Canada. French merchants traded with the Native Americans in the Ohio and Mississippi valleys, even as far as the Missouri River. The French did not settle in these areas but focused on establishing trading posts.
- After the French and Indian wars, the British took over the fur trade from the French. Native American tribes were threatened by the western movement of the American colonists. The Ohio Valley Indians fought the French during the French and Indian Wars to block the colonists' Western movements.
- The Western colonist movement angered the tribes of the Ohio Valley. The settlers threatened to disrupt and destroy the lucrative fur trade now benefiting England, helping to repay debts incurred during the French and Indian wars. The western settlement had to be stopped in order to preserve peace and the fur trade with the Indians.
- The proclamation of 1763 made it illegal for any settlement west of the Appalachian Mountains.
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In 1215, a band of rebellious medieval barons forced King John of England to agree to a laundry list of concessions later called the Great Charter, or in Latin, Magna Carta. Centuries later, America’s Founding Fathers took great inspiration from this medieval pact as they forged the nation’s founding documents—including the Declaration of Independence, the Constitution and the Bill of Rights.
For 18th-century political thinkers like Benjamin Franklin and Thomas Jefferson, Magna Carta was a potent symbol of liberty and the natural rights of man against an oppressive or unjust government. The Founding Fathers’ reverence for Magna Carta had less to do with the actual text of the document, which is mired in medieval law and outdated customs, than what it represented—an ancient pact safeguarding individual liberty.
“For early Americans, Magna Carta and the Declaration of Independence were verbal representations of what liberty was and what government should be—protecting people rather than oppressing them,” says John Kaminski, director of the Center for the Study of the American Constitution at the University of Wisconsin-Madison. “Much in the same way that for the past 100 years the Statue of Liberty has been a visual representation of freedom, liberty, prosperity and welcoming.”
When the First Continental Congress met in 1774 to draft a Declaration of Rights and Grievances against King George III, they asserted that the rights of the English colonists to life, liberty and property were guaranteed by “the principles of the English constitution,” a.k.a. Magna Carta. On the title page of the 1774 Journal of The Proceedings of The Continental Congress is an image of 12 arms grasping a column on whose base is written “Magna Carta.
