Idk if dis will help but here is a summary.
The Chorus wonders aloud about the origins of Oedipus. An old man is led in by Oedipus’ servants and identified as the herdsman, the man who gave the baby to the Corinthian messenger so many years ago: Oedipus insists on him revealing exactly what he knows. The messenger says that Oedipus is that same baby, who was abandoned by his father and mother - and the herdsman reacts with fear and begs the messenger to hold his tongue. Oedipus threatens the messenger with physical violence, and finally the man confesses that the baby was a child of Laius's house.
Oedipus asks if it was a slave's child or Laius's child, and the shepherd confesses that it was Laius's child - a child that Jocasta gave him to expose on the hillside because of a prophecy that he would kill his father. The shepherd says he didn't have the heart to kill the infant, so he took it to another country instead. “They will all come, / all come out clearly!” cries Oedipus. “Light of the sun, let me / look on you no more!” (1183-4). He has finally realized what has happened and all exit except the Chorus. The Chorus reflects on the mutable nature of human happiness - all happiness, they say, is only “a seeming” and “after that turning away” (1191-2). Nobody can ultimately escape fate.
<span>Beneatha's character is largely defined by her troubled sense of identity and her striving after a dignity sourced both within her genetic history, as it were, and outside of her home/living conditions</span>
The range of learning does Faustus choose to give his life to considering is Necromancy. It is the assumed routine of speaking with the dead, particularly keeping in mind the end goal to anticipate what's to come. Faustus pick magic over his previous reviews since he needs influence, notoriety, and cash.
Answer:
Possible, yes.
A deep divide could cause a downturn in relations between the two parties involved. Yet, it can still be patched. Through diplomacy or other means, a deep divide can be fixed.
