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koban [17]
2 years ago
6

Part of the exposition of a story or play is the presentation of the initial conflict. Which parts of the excerpt indicate the i

nitial conflict that drives
the story?
DUNHAM: The beverages are getting low, madam -- what with entertaining so much
ELAINE: [In dismay.) But, mother, if you only have twelve people, Father can't sit at the head of the table.
MRS. PRINGLE: But he has to sit at the head. It looks too undignified when the man of the house is pushed to the side -
ELAINE: There's no other way. There must be a woman at each end
MRS. PRINGLE: [Distraught. How absurd! I always forget. Of course, twelve is an impossible number — [She goes around the table looking at the
place cards.) I don't want to put any of these women at the head, there's Mrs. Darby - such a cat -- I wouldn't give her the honor and Mrs. —
The telephone rings.] Answer it, Dunham.
English
2 answers:
Alecsey [184]2 years ago
5 0

Answer:

just took the test, its " But he has to sit at the head. It looks too undignified when the man of the house is pushed to the side —"

Explanation:

ok yw

Ivanshal [37]2 years ago
4 0

The correct answers are....

“but Mother if you only have 12 people Father can sit at the head of the table”

“but he hast to sit at the head it looks to undignified when the man of the house is pushed to the side”

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Explanation:

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jeka57 [31]

Answer:

false

It is very common to compare Socrates with Jesus Christ insofar as they both act as "founding fathers" of Western culture. For two thousand years, each generation has built its own image of Socrates and Jesus; and Christianity has tended to see in Socrates a kind of cultural ancestor, who embodies the figure of the unjustly persecuted good man.

Traditionally they have been considered two martyrs of thought and miles of people in all times have been inspired by their moral example. Comparing is, however, a complex exercise because the Jewish world of the first century before our era had nothing to do with the world of the fifth century in which Socrates lived: the Greek cultural context was polytheistic and the Hebrew was monotheistic.

In Athens, and in classical Greek culture, there is no concept of "sin", which does exist in the Jewish world. Evil and guilt were not linked in Greece in the way they were in the Jewish tradition. Israel were also militarily occupied by the Romans, and although Athens did not live in its time of greatest expansion, in the time of Socrates It was a city that was hardly free and rich - or at least we could easily remember its time of splendor. Nor did the religious instances lose in Athens the power that the Temple of Jerusalem had at the time of Jesus.

In outline, and although we identify what to clarify, we can present a series of similarities and differences between Socrates and Jesus

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