The answer is false <span>The European ships that brought the crusaders to the Middle East returned to Europe with rugs, jewelry, glass and spices. Demand for these items grew in Europe. Since trade was revived towns and cities grew and prospered.</span><span />
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During this age, smallpox, measles and tuberculosis were what many suffered from.
Explanation:
Answer:
The 15th through the 18th centuries involved major changes in Jewish life in Europe. The conflicts, controversies, and crises of the period impacted Jews as much is it did other Europeans, albeit perhaps with different outcomes. In social, economic, and even intellectual life Jews faced challenges similar to those of their Christian neighbors, and often the solutions developed by both to tackle these problems closely resembled each other. Concurrently, Jewish communal autonomy and cultural tradition—distinct in law according to its own corporate administration, distinct in culture according to its own set of texts and traditions—unfolded according to its own intrinsic rhythms, which, in dialogue with external stimuli, produced results that differed from the society around it. The study of Jewish life in this period offers a dual opportunity: on the one hand, it presents a rich source base for comparison that serves as an alternate lens to illuminate the dominant events of the period while, on the other hand, the Jewish experience represents a robust culture in all of its own particular manifestations. Faced with these two perspectives, historians of the Jews are often concerned with examining the ways in which Jews existed in separate and distinct communities yet still maintained contact with their surroundings in daily life, commercial exchanges, and cultural interaction. Further, historians of different regions explore the ways that Jews, as a transnational people, shared ties across political frontiers, in some cases, whereas, in others cases, their circumstances resemble more closely their immediate neighbors than their coreligionists abroad. Given these two axes of experience—incorporation and otherness—the periodization of Jewish history resists a neat typology of Renaissance and Reformation. And yet, common themes—such as the new opportunities afforded by the printing press, new modes of thought including the sciences, philosophy, and mysticism, and the emergence of maritime economic networks— firmly anchor Jewish experiences within the major trends of the period and offer lenses for considering Jews of various regions within a single frame of reference. To build a coherent survey of this period as a whole, this article uses the major demographic upheavals of the 14th and 15th centuries and the subsequent patterns of settlement, as the starting point for mapping this period. These are followed by significant cultural developments, both of Jewish interaction with its non-Jewish contexts, the spaces occupying a more “internal” Jewish character, and of those boundary crossers and bridges of contact that traversed them before turning to the upheavals and innovations of messianic and millenarian movements in Judaism.
Our ancestor, modern man Homo sapiens emerged around 200,000 years ago.
Homo habilis, an early human who evolved around 2.3 million years ago, was probably the first to make stone tools.
Neanderthals died out around 30,000 years ago.
Flint was commonly used for making stone tools but other stones such as chert and obsidian were also used.
The Stone Age is divided into three periods; the Palaeolithic (old Stone Age), Mesolithic (middle Stone Age) and the Neolithic (new Stone Age).
Palaeolithic and Mesolithic people were nomadic hunter gatherers.
They moved frequently following the animals that they hunted and gathering fruits and berries when they could.
The dog was the first animal to be domesticated.
This happened during the Mesolithic period.
Dogs could help with the hunt, warn of danger and provide warmth and comfort.
The gradual development of agriculture and the domestication of animals during the Neolithic period meant that people could live in settled communities.
Some isolated tribespeople were still effectively living in the Stone Age as recently as the twentieth century.
The houses in Skara Brae, a Neolithic Orkney village, had beds, cupboards, dressers, shelves and chairs.
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He instituted military mobilization
