Answer:
325
Explanation:
Christianity. Aksum embraced the Orthodox tradition of Christianity in the 4th century (c. 340–356 C.E.) under the rule of King Ezana. The king had been converted by Frumentius, a former Syrian captive who was made Bishop of Aksum.
En la Edad Media, el mundo musulmán se extendía desde la India hasta España, pasando por Jerusalén y Tierra Santa. Para judíos, cristianos y musulmanes, Jerusalén era y sigue siendo una ciudad santa. De hecho, para los cristianos medievales era el centro de su mundo espiritual y geográficamente según sus mapas.
<span>Assuming that this is referring to the same list of options that was posted before with this question, the best response is "destructive" since many Natives were moves off their land. </span>
Answer:
<h2>direct democracy</h2><h2>Issues and controversies</h2><h2>Discussions on direct-democratic institutions deal with several issues. The strongest normative grounds for direct democracy are the democratic principles of popular sovereignty, political equality, and all the arguments for participative democracy that support the idea that all citizens should have the right not only to elect representatives but also to vote on policy issues in referenda. Since assembly democracy cannot be an option in modern societies (outside Switzerland), direct-democratic institutions are regarded not as a full-scale alternative to representative democracy but as a supplement to or counterweight within democratic systems with major representative features. Nevertheless, the institutional difference and competition between representative and direct-democratic processes lie at the core of the controversy whether direct democracy contributes to undermining representative democracy or can offer enrichments of democracy.</h2>
<h3>Explanation:</h3>
<h3>correct me if I'm wrong</h3><h3>please brainless my answer</h3>
The Louisiana Territory from Napoleon; half a billion, 3 cents an acre
