The Indian social system was influenced by the concept of varna.[2] Varna is not caste and caste is not Varna. This is a critical difference not understood by many. It directly linked religious belief and the segregation of society into status groups. Weber goes on to describe the Varna system (the Brahmins - priests, the Kshatriyas - warriors, the Vaishyas - merchants, the Shudras - laborers and the untouchables).
Weber pays special attention to Brahmins and considers why they occupied the highest place in Indian society for many centuries. With regards to the concept of dharma he concludes that the Indian ethical pluralism is very different both from the universal ethic of Confucianism and Christianity. He notes that the varna system prevented the development of urban status groups.<span>[3]</span>
Answer: B)
Explanation:
Houria was having many words to say about her daughter and her marriage but she could not because she did not have much courage to say it. ''She would not date give her opinion''.
She believed and knew that she must go along with the rules that the father gave her but deep inside she was sorry for her daughter because her daughter was forced. ''But why force Fatiha now?'' We can assume that her daughter was very young when she was forced to be married.